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The family is the primary center of faith formation, especially for children. Our affirmation for families asserts that families of all sizes and configurations are.
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Likewise to be denounced as gravely unjust are cases where in international relations economic help given for the advancement of peoples is made conditional on programmes of contraception, sterilization and procured abortion. How can mothers be helped who are tempted to have an abortion? How can mothers be helped who have already had an abortion?

Therefore do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is debauchery; but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making music to the Lord with all your heart, always and for everything giving thanks in the name of our Lord Jesus Christ to God the Father. The Church interprets the moral norm and proposes it to all people of good will without concealing its demands of radicalness and perfection.

She is convinced that there can be no true contradiction between the divine law on transmitting human life and that on fostering authentic married love. In particular, responsible fatherhood and motherhood directly concern the moment in which a man and a woman, uniting themselves in one flesh, can become parents. This is a moment of special value both for their inter-personal relationship and for their service to life The two dimensions of conjugal union, the unitive and the procreative, cannot be artificially separated without damaging the deepest truth of the conjugal act itself.

Accordingly, the concrete pedagogy of the Church must always remain linked with her doctrine and never be separated from it. To diminish in no way the saving teaching of Christ constitutes an eminent form of charity for souls There is no doubt that these conditions must include persistence and patience, humility and strength of mind, filial trust in God and in his grace, and frequent recourse to the sacraments of the Eucharist and of reconciliation.

In the Christian view, chastity by no means signifies rejection of human sexuality or lack of esteem for it: Rather it signifies spiritual energy capable of defending love from the perils of selfishness and aggressiveness, and able to advance it toward its final realization. To dominate instinct It demands continual effort, yet thanks to its beneficent influence husband and wife fully develop their personalities Such discipline bestows upon family life fruits of serenity and peace By its means, parents acquire the capacity of having a deeper and more efficacious influence in the education of their offspring.

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It will be easier for married people to make progress if they are accompanied With regard to the question of lawful birth regulation, the ecclesial community at the present time must take on the task of instilling conviction and offering practical help to those who wish to live out their parenthood in a truly responsible way A very valuable witness can and should be given by those husbands and wives who through the joint exercise of periodic continence have reached a more mature personal responsibility with regard to love and life.

What is the connection between the spread of contraceptives and the breakdown of the family? Why does this relationship exist? The task of giving education is rooted in the primary vocation of married couples to participate in God's creative activity: By begetting a new person As the Second Vatican Council recalled: "Since parents have conferred life on their children, they have a most solemn obligation to educate their offspring.

Hence parents must be acknowledged as the first and foremost educators of their children Hence, the family is the first school of those social virtues which every society needs".

This right and duty of parents to give education is esential, since it is connected with the transmission of human life; it is original and primary with regard to the educational role of others The most basic element, so basic that it qualifies the educational role of parents, is parental love, which finds fulfilment in the task of education as it completes and perfects its service of life In the raising of children conjugal love is expressed as authentic parental love.

The communion of persons, expressed as conjugal love at the beginning of the family, is thus completed and brought to fulfilment in the raising of children. Parents must trustingly and courageously train their children in the essential values of human life The family represents the most concrete and effective pedagogy for the active, responsible and fruitful inclusion of the children in the wider horizon of society. Sex education, which is a basic right and duty of parents, must always be carried out under their attentive guidance whether at home or in educational centres chosen and controlled by them.

In this regard, the Church reaffirms the law of subsidiarity, which the school is bound to observe when it cooperates in sex education, by entering into the same spirit that animates the parents. For this reason, the Church is firmly opposed to an often widespread form of imparting sex information dissociated from moral principles.

That would merely be an introduction to the experience of pleasure and a stimulus leading to the loss of serenity - while still in the years of innocence - by opening the way to vice. And when his friends heard it, they went out to seize him, for they said, 'He is beside himself.

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If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. The family has always been considered as the first and basic expression of man's social nature.

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It is the primary and original society, preceding all other natural societies. The family has vital and organic links with society since it is its foundation and nourishes it continually through its role of service to life. It is from the family that citizens come to birth and it is within the family that they find the first school of the social virtues that are the animating principle of the existence and development of society itself. The very experience of communion and sharing that should characterize the family's daily life represents its first and fundamental contribution to society.

The relationships between the members of the family are inspired and guided by the law of "free giving". By respecting and fostering personal dignity in each and every one as the only basis for value, this free giving takes the form of heartfelt acceptance, encounter and dialogue, disinterested availability, generous service and deep solidarity.

Thus the fostering of authentic and mature communion between persons within the family is the first and irreplaceable school of social life, and example and stimulus for the broader community of relationships marked by respect, justice dialogue and love. The family is thus It makes an original contribution in depth to building up the world by making possible a life that is properly speaking human, in particular by guarding and transmitting virtues and "values".

In the family, the various generations come together and help one another to grow wiser and to harmonize personal rights with the other requirements of social living. Consequently, faced with a society that is running the risk of becoming more and more depersonalized and standardized and therefore inhuman and dehumanizing, with the negative results of many forms of escapism - such as alcoholism, drugs and even terrorism - the family possesses and continues still to release formidable energies capable of taking man out of his anonymity, keeping him conscious of his personal dignity, enriching him with deep humanity and actively placing him, in his uniqueness and unrepeatability, within the fabric of society.

Civil authority should consider it a sacred duty to acknowledge the true nature of marriage and the family, to protect and foster them, to safeguard public morality and promote domestic prosperity. And he said to them, 'Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned.

Among the fundamental tasks of the Christian family is its ecclesial task. The Family is placed at the service of the building up of the kingdom of God in history by participating in the life and mission of the Church. The marriage of baptized persons thus becomes a real symbol of that new and eternal covenant sanctioned in the blood of Christ. In order to understand better the foundations, the contents and the characteristics of this participation, we must examine the many profound bonds linking the Church and the Christian family and establishing the family as a "church in miniature" ecclesia domestica Lumen Gentium , 11 , in such a way that in its own way the family is a living image and historical representation of the mystery of the Church.

It is above all, the Church as mother that gives birth to, educates and builds up the Christian family By proclaiming the word of God the Church reveals to the Christian family its true identity, what it is and should be according to the Lord's plan; by celebrating the sacraments the Church enriches and strengthens the Christian family with the grace of Christ In turn, the Christian family is grafted into the mystery of the Church to such a degree as to become a sharer, in its own way, in the saving mission proper to the Church.

By virtue of the sacrament Christian married couples and parents "in their state and way of life have their own special gift among the people of God" Lumen Gentium , For this reason they not only receive the love of Christ and become a saved community, but they are also called upon to communicate Christ's love to their brethren thus becoming a saving community. The Christian family The spouses together as a couple, the parents and children as a family, must live their service to the Church and to the world.

The Christian family also builds up the kingdom of God in history through the everyday realities that concern and distinguish its state of life. The Second Vatican Council recalls this fact when it writes: " This the family will do by the mutual love of the spouses, by their generous fruitfulness, their solidarity and faithfulness, and by the loving way in which all the members of the family work together".

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Gaudium et Spes , 48 cf. Gaudium et Spes , Familiaris Consortio. You, therefore, must be perfect, as your heavenly Father is perfect. The followers of Christ, called by God not in virtue of their works but by his design and grace, and justified in the Lord Jesus, have been made sons of God in the baptism of faith and partakers of the divine nature, and so are truly sanctified.



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This universal call to holiness is also addressed to all Christian married couples and parents. For them it becomes specific through the celebration of the sacrament of marriage and it is concretely translated into the real situations of married life and the family. Our Saviour, the spouse of the Church, now encounters Christian spouses through the sacrament of marriage.

He abides with them in order that by their mutual self-giving spouses will love each other with enduring fidelity, as he loved the Church and delivered himself for it. By describing himself as a Bridegroom, Jesus reveals the essence of God and confirms his immense love for mankind. But the choice of this image also throws light indirectly on the profound truth of spousal love. Indeed by using this image in order to speak about God, Jesus shows to what extent the fatherhood and the love of God are reflected in the love of a man and a woman united in marriage.

Spouses, therefore, are fortified and, as it were, consecrated for the duties and dignity of their state by a special sacrament; fulfilling their conjugal and family role by virtue of this sacrament, spouses are penetrated with the spirit of Christ and their whole life is suffused by faith, hope, and charity; thus they increasingly further their own perfection and their mutual sanctification, and together they render glory to God.

All married life is a gift; but this becomes most evident when the spouses, in giving themselves to each other in love, bring about that encounter which makes them one flesh Genesis 2: Authentic married love is caught up into divine love and is directed and enriched by the redemptive power of Christ and the salvific action of the Church, with the result that the spouses are effectively led to God and are helped and strengthened in their lofty role as fathers and mothers. To achieve this, his message could be provided on a recorded casette or a video. On the basis of this given text, the co-ordinator of the meeting will later open dialogue on the theme.

These are an attempt to apply the message of God in the real and concrete life situation. The questions are only suggestions and others can be added so that the dialogue can be lively and enriching. In the first theme, some commitments have been set out as an example. The Lord's Prayer 3. Scripture Reading: 1 Corinthians 6: "Do you not know that your bodies are members of Christ? A Reading from the Teaching of the Church: God is love The Bishop's Reflection 6. Dialogue: What is the moral disorder involved in fornication and pre-marital relations? Why is marriage the only "place" where conjugal giving is possible?

Why does establishing a family first require a marriage commitment?