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Calendar | SARMAŞIK MAKİNA

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It's your world. UN Search. The International Year of Cooperatives should also reach out to the public - and so commemorative stamps, coins, and events to introduce various groups of people to cooperatives through sporting events, concerts, fairs, etc are also appropriate More information on the calendar. It begins with a number from 1 to 13 attached to one of 20 named days in succession, each with its own glyph. The Tzolk'in 's numerals and days can be combined to create different variations before the same day and number combination are repeated in the cycle Van Stone IV-6; Rice Scholars are not precisely sure what the day period correlates to, but theories include agricultural cycles, the gestation period of human pregnancy, and the movements of celestial bodies particularly Venus.

The mythically-charged Tzolk'in is generally referenced by its supporters for divinations of the supernatural Rice ; Van Stone IV The Haab' Calendar The Haab' calendar is roughly equivalent to our own day solar year.

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It operates similarly to the Tzolk'in , but instead of a 13 by 20 combination system to make days , it uses 18 by 20 to arrive at days. Five extra days called wayeb' are tacked on at the end for a full days. Something like months, the 18 periods of the Haab' are called winals , and each winal has 20 days called k'in , which make a day tun.

The wayeb at the end of the year translate loosely as "dark" or "dangerous" Van Stone IV The earliest written evidence of the Haab' dates to the 6th century BCE in Oaxaca but it was likely in use long before that Rice ; Montgomery The Haab' correlates very closely to the approximately day solar year but does not factor in an extra day every four years, a "leap year", as our Gregorian calendar does ibid.


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The Tzolk'in and Haab' calendars interlock with each other like gears in a clock, in the interval known by Mayanists as the Calendar Round. During this round it takes a total of 37, days 52 years before the same day names and numbers coincide in both calendars again Rice For the measurement of greater periods of time, however, there was a third Maya calendar. This calendar has no specific name that we are yet aware of, so Mayanist scholars have termed it the Long Count Calendar. Unlike the Calendar Round, which is still in use in some Maya communities, the Long Count Calendar fell out of use over years ago following the end of the Classic Period, and for the most part has only been readable by modern people for the past 80 years.


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  5. The Long Count Calendar The Long Count, like the year Calendar Round, involves the interlocking cycles of the ever-repeating Tzolk'in and Haab' , but it fixes them within a far longer range of time. This range is based upon an actual year with a set origin date - much like our Common Era AD or CE system currently tells us it has been years since the birth of Jesus Christ Montgomery This glyph is followed by other glyphs, each with a corresponding number to indicate the specific number of time units elapsed in each discrete category.

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    These start at the top with the largest time units and go all the way down to the individual Calendar Round Tzolk'in and Haab' dates, creating a system that measures over thousands of years right down to the specific day being recorded Montgomery Understanding the Long Count system is not easy, but there are some parallels that can be drawn to the Gregorian Calendar which can help. In our current system, the most common numeric expression of a date uses three units: day, month, year.

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    Dates in our Gregorian Calendar format can be written in a number of ways, but for our purposes, we'll express November 12th, as The Maya had more than three units, and if one were so inclined, so too could we. If you wanted to add more time units to our system, the easiest thing to do is break the year into centuries and single years. This creates a date that looks like this: Now, if we wanted to make something more similar to the Long Count, we would do it a little differently - we would reverse the order of the numbers, add a millennia unit and break apart the centuries and decades, then place the specific day and month at the end as they are the units that repeat periodically.

    So what we have looks like this: 2. Functionally, this is much the same as the Long Count date The Maya Long Count has 5 units of time, each going up to 20 before adding a number to the bigger unit and flipping over to zero - this is in contrast to our system, in which numbers switch over after they hit 10 i.

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    The five Maya Long Count units are named and organized as follows, starting from the right and going to the left: The k'in is a single day, which makes up the last digit in the series and goes up to Positioned before the k'in is the winal count, each number of which equals 20 kins a bit like short months. The winal is the only unit position that flips back to zero before it reaches 20, and in keeping with the divisible-by format, the tun is made up of 18 winals or k'in for a rough approximation of the solar year; this does not factor in the 5 "dark days" wayeb' at the end of the year.

    Positioned before the tun is the k'atun , made up of 20 tuns , and positioned at the beginning of the series right after the ISIG is the b'aktun of 20 k'atuns - just short of years Montgomery Written in our numerical system, a date from the Long Count would look something like this: 9. The earliest Long Count date from the central Maya lowlands Peten region is the date 8.