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This pattern implies that it is the mother's brother who controls the domestic scene even though descent is in the female line. Remarkably, not a single case of the opposite of this pattern—the conferring of control on the father's sister in a society which reckons descent paternally—has ever been identified. Patterns of plural marriage also overwhelmingly attest to the dominance of males. Men are polygamous a hundred times more frequently than women are.

Furthermore, the transfer of valuables from the groom's family to the bride's is extremely common. This transfer compensates the menfolk for the loss of her valuable services. A striking fact is that In all the anthropological literature only one or two cases are known of economic compensation given by the bride's sisters and mother to the groom's sisters and mother for loss of the groom's valuable productive and reproductive services. In other words, marriage usually involves the exchange of women between groups of men; seldom, if ever, the exchange of men between groups of women.

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Political institutions show the same lopsided quality. Headmen rather than headwomen are the rule; as are male chiefs rather than female chiefs. In addition, the members of the majority of band and village societies regard women as ritually unclean, especially during menstruation. They believe menstrual blood pollutes. Throughout the world, men menace women and children with noisemakers, masks and other sacred objects whose true nature is kept as a male secret. Men's clubhouses, in which these items are stored and from which women are excluded, are also part of the same complex.

Women on the other hand, seldom ritually menace men; there are no women's houses where they gather to protect themselves against the pollution given off. Male dominance also shows up in the division of economic tasks. In almost all band and village societies, women do the drudge work, such as weeding, seed grinding, fetching water and firewood, carrying infants and household possessions and routine cooking.

Rather what is called for is an investigation of the cultural conditions that have nurtured and sustained male sexism. Like most advocates of women's rights, I do not hold to the theory that men dominate women because it is natural for them to be aggressive and take control. Male supremacy is not a biological imperative or a genetically programmed characteristic of the human species. Nor is it an arbitrary social convention or a conspiracy among males to degrade or exploit women, as many radical feminists believe.

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Theoreticians of the women's movement have written volumes on the subject, but they have either ignored or misunderstood the crucial factors that led to male dominance. Far from being arbitrary or conspiratorial, male chauvinism arose during prehistory to counter a basic threat to human survival— the threat of overpopulation and the depletion of resources. Furthermore, my research has convinced me that the patterns of early human sexism cannot be understood without investigating the origin of another scourge—warfare.

My theory holds that male supremacy and prehistoric warfare together constituted the core of a primordial system for avoiding the misery and annihilation latent in the reproductive power of the. Throughout prehistory as well as during more recent epochs, warriors fought battles exclusively with spears, clubs, bows and arrows and other musclepowered weapons.

Under these conditions, the greater average strength and height of the human male—which can be traced back to our primate ancestry—became critically important.


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Military success, and hence the life and death of whole communities, depended on the relative number of aggressive brawny men who were psychologically and physically prepared to risk their lives in combat. In preparation for their combat roles, males were taught competitive sports such as wrestling, dueling with spears and racing with heavy weights. To get males to risk their comfort and their lives in behalf of perfecting powerful system of rewards and punishments was needed.

Ostracism was the punishmen; sex was the reward. Those who best endured the trials of boyhood and the rigors of combat were rewarded with wives and concubines. In many instances, only those who had faced an enemy in combat could marry. Since some women are brawnier than some men and could no doubt be trained to be as brave, excluding them might seem irrational.

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But if wives and concubines were to be the chief inducement for men to become masculine, women had to be trained from birth not for combat but for ac. Because of the importance of male combat teams, band and village warfare generally tended to promote the organization of communities around a core of permanent male residents consisting of fathers, brothers and sons.

Different residential patterns arose at higher levels of political organization when warfare involved long expeditions against distant enemies. It was the line of resident males, therefore, who acquired control over the community's resources. This ex. Furthermore, as I said, the allotment of women as a reward for male aggressiveness led to polygamous marriages between one man and several wives. Drudge work for women and ritual subordination and devaluation also followed directly from the need to reward males at the expense of females and from the need to provide supernatural justification for the whole arrangement.

I am not saying that warfare caused sexism, much less that sexism caused warfare. Rather, the point is that warfare and male sexism were closely linked social inventions, both of which arose to serve the same vital function, namely that of preventing overpopulation and the consequent destruction of the natural resources needed by prehistoric human groups. I have been led to this conclusion as a result of my attempt to explain a puzzling fact.

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The more intense the warfare, the greater the difference between the number of buys and girls reared to adulthood. Among those band and village societies whose population was known prior to the suppression of warfare, there is an average discrepancy of boys under 14 to girls. In contrast to an expected ratio of to at birth, some groups have as many as boys for each girls. That means that at least half of the girls born were artificially deprived of the chance to grow up.

As band and village societies gave way to expansionist state societies, warfare ceased to be effective in slowing population growth. In India and China, as has long been known, female infanticide was common, and the practice survett well into the present tentury.

During the last 10 1 years, the British were horrified to discover that the ratio of male children to female children in parts of northern India was as high as to Anthropologist Mildred Dickeman contends that some castes destroyed all their female babies. In China, in regions such as Amoy and Fukien, 30 percent of female babies were killed, and in some villages it went as high as 80 percent.

In England between and and then again between to , the sex ratio of male children to female children was to In Italy it stood at to among the wealthy families of Florence during the 15th century. The most frequent explanation of infant deathsuffocation—was handled by the parish priest, not by the coroner.


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  4. If the mother who was accused of overlaying was married and living with her husband, she could expect to go unpunished except for having to appeal as a public penitent at the front of her church. I also considered, if I'm not happy with my partner now, who is an excellent partner, I would never learn how to be happy with some kid when he eventually grows up. The feelings have started to diminish, and it's also helpful to know that I won't be teaching him much longer. I'm focusing on being happy with my family, my friends, my house, and my interests. It may sound lame but it actually is working.

    The feelings are not all gone but they are heading that way. Best of luck to you, and lots of hugs! Thank you so much to your empathy. It's so great to hear there are others out there like me. Sometimes I feel like a pedophile and think that I should stop teaching altogether. But I know it's going to happen anywhere unless I fix our marriage. I fall in love with teachers teaching me before. I am romantically attracted to them. They are much older than me and one of them is married. The age gap is quite wrong.

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    I told them that I love them by sending love letters and message on WhatsApp. They said that they only treat me as a Student who is there to study. I felt upset knowing that my love is one sided. I had suicidal thoughts and I really want to kill myself at that time. I cut my arms and I stopped the blood. If not, my life is in danger. I went to tell one of my teacher in Secondary School using a letter and I ask my acquaintance to pass to him.

    He did not respond. The next day, I wrote another letter for him and pass to him myself.