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Cabeza de Vaca's Narrative , the chronicles of A. Sowell, and O. Henry's story are just three samples of southwestern literature that bring in prickly pear. No active-minded person who reads any one of these three samples will ever again look at prickly pear in the same light that he looked at it before he read.

Yet prickly pear is just one of hundreds of manifestations of life in the Southwest that writers have commented on, told stories about, dignified with significance.


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Cotton no longer has the economic importance to Texas that it once had. Still, it is mighty important. In the minds of millions of farm people of the South, cotton and the boll weevil are associated. The boll weevil was once a curse; then it came to be somewhat regarded as a disguised blessing—in limiting production. A man dependent on cotton for a living and having that living threatened by the boll weevil will not be much interested in ballads, but for the generality of people this boll weevil ballad—the entirety of which is a kind of life history of the insect—is, while delightful in itself, a veritable story-book on the weevil.

Without the ballad, the weevil's effect on economic history would be unchanged; but as respects mind and imagination, the ballad gives the weevil all sorts of significances. The ballad is a part of the literature of the Southwest. But I am assigning too many motives of self-improvement to reading. People read for fun, for pleasure.

The literature of the Southwest affords bully reading. A student in the presence of Bishop E. Mouzon was telling about the scores and scores of books he had read. At a pause the bishop shook his long, wise head and remarked, "My son, when DO you get time to think? They were extraordinary observers. But here are the books.

I list them not so much to give knowledge as to direct people with intellectual curiosity and with interest in their own land to the sources of knowledge; not to create life directly, but to point out where it has been created or copied. On some of the books I have made brief observations. Those observations can never be nearly so important to a reader as the development of his own powers of observation.

With something of an apologetic feeling I confess that I have read, in my way, most of the books. I should probably have been a wiser and better informed man had I spent more time out with the grasshoppers, horned toads, and coyotes. November 5, J. A rooster in a pen of hens has an idea. Thought has never been so popular with mankind as horse opera, horse play, the main idea behind sheep's eyes. Far be it from me to feel contempt for people who cannot and do not want to think. The human species has not yet evolved to the stage at which thought is natural.

I am far more at ease lying in grass and gazing without thought process at clouds than in sitting in a chair trying to be logical. Just the same, free play of mind upon life is the essence of good writing, and intellectual activity is synonymous with critical interpretations. To the constant disregard of thought, Americans of the mid-twentieth century have added positive opposition.

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Critical ideas are apt to make any critic suspected of being subversive. The Southwest, Texas especially, is more articulately aware of its land spaces than of any other feature pertaining to itself. Yet in the realm of government, the Southwest has not produced a single spacious thinker. So far as the cultural ancestry of the region goes, the South has been arid of thought since the time of Thomas Jefferson, the much talked-of mind of John C. Calhoun being principally casuistic; on another side, derivatives from the Spanish Inquisition could contribute to thought little more than tribal medicine men have contributed.

Among historians of the Southwest the general rule has been to be careful with facts and equally careful in avoiding thought-provoking interpretations. In the multitudinous studies on Spanish-American history all padres are "good" and all conquistadores are "intrepid," and that is about as far as interpretation goes.

literature | Notes On Liberty

Essayical in form, it treats only of the consequential. It evaluates from the point of view of good taste, good sense, and an urbane comprehension of democracy. The subject is provincial, but the historian transcends all provincialism. Her sympathy does not stifle conclusions unusable in church or chamber of commerce propaganda.

In brief, a cultivated mind can take pleasure in this interpretation of New Mexico—and that marks it as a solitary among the histories of neighboring states. The Great Plains utilizes chronology to explain the presence of man on the plains; it is primarily a study in cause and effect, of water and drought, of adaptations and lack of adaptations, of the land's growth into human imagination as well as economic institutions.

A Preface With Some Revised Ideas

Webb uses facts to get at meanings. He fulfils Emerson's definition of Scholar: "Man Thinking. In The Great Frontier Houghton Mifilin, Boston, he considers the Western Hemisphere as a frontier for Europe—a frontier that brought about the rise of democracy and capitalism and that, now vanished as a frontier, foreshadows the vanishment of democracy and capitalism. But the tools of this humanistic historian are of delicate finish rather than of horsepower. To him, thinking is a joyful process and lucidity out of complexity is natural.

Excepting the powerful books by Walter Prescott Webb, not since Frederick Jackson Turner, in , presented his famous thesis on "The Significance of the Frontier in American History" has such a revealing evaluation of frontier movements appeared As a matter of fact, Henry Nash Smith leaves Turner's ideas on the dependence of democracy upon farmers without more than one leg to stand upon. Not being a King Canute, he does not take sides for or against social evolution.

With the clearest eyes imaginable, he looks into it. Turner's The Frontier in American History has been a fertile begetter of interpretations of history.

The Wiener Moderne: Flight into the irrational

Instead of being the usual kind of jokesmith book or concatenation of tall tales, Folk Laughter on the American Frontier by Mody C. Boatright Macmillan, New York, goes into the human and social significances of humor. Of boastings, anecdotal exaggerations, hide-and-hair metaphors, stump and pulpit parables, tenderfoot baitings, and the like there is plenty, but thought plays upon them and arranges them into patterns of social history.

Mary Austin is an interpreter of nature, which for her includes naturally placed human beings as much as naturally placed antelopes and cacti. She wrote The American Rhythm on the theory that authentic poetry expresses the rhythms of that patch of earth to which the poet is rooted. Rhythm is experience passed into the subconscious and is "distinct from our intellectual perception of it.


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But Mary Austin's primary importance is not as a theorist. Her spiritual depth is greater than her intellectual. She is a translator of nature through concrete observations. She interprets through character sketches, folk tales, novels. She infuses fact with understanding and imagination. She sees "with an eye made quiet by the power of harmony. The Beloved House , by T.

Pearce Caxton, Caldwell, Idaho, , is an understanding biography.

Children's Literature Association Quarterly

In New England the struggle for existence is visibly the struggle of plant with plant, each battling his neighbor for sunlight and for the spot of ground which, so far as moisture and nourishment are concerned, would support them all. Here, the contest is not so much of plant against plant as of plant against inanimate nature.

The limiting factor is not the neighbor but water; and I wonder if this is, perhaps, one of the things which makes this country seem to enjoy a kind of peace one does not find elsewhere. The struggle of living thing against living thing can be distressing in a way that a mere battle with the elements is not. If some great clump of cactus dies this summer it will be because the cactus has grown beyond the capacity of its roots to get water, not because one green fellow creature has bested it in some limb-to-limb struggle. In my more familiar East the crowding of the countryside seems almost to parallel the crowding of the cities.

Out here there is, even in nature, no congestion. It says something beautiful. This Oxford scholar of Osage blood built his ranch house around a fireplace, flanked by shelves of books. His observations are of the outside, but they are informed by reflections made beside a fire. They are not bookish at all, but the spirits of great writers mingle with echoes of coyote wailing and wood-thrush singing. The introductory words suggest the essence of the book:. In New Mexico whatever is both old and peculiar appears upon examination to have a connection with the arid climate.

Peculiarities range from the striking adaptations of the flora onward to those of fauna, and on up to those of the human animal. Sky determines. And the writer once having picked up the trail followed it with certainty, and indeed almost inevitably, as it led from ecology to anthropology and economics. Cultivated intellect is the highest form of civilization.