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24God is Spirit, and His worshipers must worship Him in spirit and in truth. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Strong's Greek True (lit: made of truth), real, genuine.
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You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments. It says God punishes the sins of the fathers to the third and fourth generation but shows love to a thousand generations of those who love God.

This does not teach that God will judge children for the sins of the fathers, as made clear by other Scriptures cf. Deut However, it does teach that we are affected by both the sins and righteousness of those who came before us. Exodus 20 teaches that generational curses get passed down from our fathers as well as generational blessings. Gen 13, 20 and then Isaac did the same thing Gen Although many had returned from the exile, Israel was still suffering from the sin and consequences of previous generations. Their fathers were idolaters and unfaithful to God, and they, the sons and daughters, had done the same thing and reaped the same harvest of discipline.

Application Question: Should Christians still confess the sins of others today? Is there Scriptural support for this? Scripture clearly teaches that it is good and proper to pray for and confess the sins of others. Even though much of the church has gotten away from this practice, it is clearly a biblical doctrine. And I will teach you the way that is good and right. When Israel sinned by asking for a king, Samuel said he would not sin by ceasing to pray for the people.

Similarly, it is a sin for us to not pray for our nation, to not pray for forgiveness and grace over our church.

Therefore, we must see that proper worship includes confession of our sin and the sin of others. As a priestly nation, we bring the sins of the world before God and seek his forgiveness and grace cf. We do this both because Scripture teaches us to pray this way and also because we are affected by the sins of others.

This is especially important for leaders. Leaders will often need to lead people to repentance over sin and that of their nations and communities. Application Question: How is God calling you to get rid of any sins so you can more effectively worship him? Are there any national, church, familial, or individual sins you feel impressed to intercede over?

While they stood in their place, they read from the book of the law of the LORD their God for a fourth of the day; and for another fourth they confessed and worshiped the LORD their God. The next thing they did was read from the book of the law for one-fourth of the day. The day is probably referring to daylight hours. Therefore, Israel read from Scripture for three hours, then for another three hours they confessed and worshipped.

Neh , 7. Hear we see the priority given to the Word of God in this service. It was read for three hours, and after, they responded with more confession of sins and worship to God. This is important to hear because we have a tendency to hear the Word of God on Sunday and then quickly leave and go about our business.

Often in our services, very little time is given to actually reflect and respond to the Word of God in prayer. The preacher preaches and closes in prayer, we sing a quick hymn and the service is over. However, I think it is a very healthy practice to have time to respond to God, right after the Word of God has been given. It is wise to take time to meditate and respond to what God has spoken, even if only through an extended time of corporate prayer and worship.

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With that said, I think the main principle we should take from this text is the need to hear and respond to the Word of God as a part of our worship. Listen to what James says:. Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. James commanded the church to not merely listen to the Word of God but to put it into practice.

What does he mean by deceived? In the context of the book of James, it means to be deceived about their salvation. Jesus said the same thing in Matthew James went on to describe hearing the Word and not doing it as a person looking in a mirror and seeing the problems but going away without doing anything about it. Yet, many people do this each Sunday and every time they hear or study the Word of God.

Their worship is pointless.

Hymns about prayer

However, James declared the blessing of God on the person who hears the Word and responds. This person will be blessed by God. Blessing has to do with approval and favor. When people respond to the Word of God as Israel did, with true confession of sin and worship, it is worship God approves of and blesses. Praise the Lord! Therefore, leaders must also warn those they lead of the tendency towards self-deception.

Application Question: How can churches similarly give greater honor to the Word of God in our services and also an opportunity to respond?

In this text, it says that the Levites led Israel in the worship of God. In the law, God had commanded that a certain tribe should lead the worship of Israel, the tribe of Levi. Within the tribe of Levi, the priests came from the lineage of Aaron who also led specific acts of worship at the temple. Levites were given commands on how to keep themselves holy in order to approach the Lord and lead in worship Lev They were commanded to be holy and to lead the people in holiness.

If the Levites were not holy, it would have drawn the people away from God instead of towards him. It is the same for our spiritual leaders.

What does it mean to worship God in “Spirit and Truth”

Scripture teaches that leaders cannot positively affect people without having holy lives. Acceptable worship includes righteous leaders.


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In fact, the requirements for leaders in the New Testament have nothing to do with race, ethnicity or tribe; the requirements are primarily righteous character traits. Take a look at the requirements for an overseer in 1 Timothy Here is a trustworthy saying: If anyone sets his heart on being an overseer, he desires a noble task. Now the overseer must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach, not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money.

The qualifications for an overseer are primarily character traits—they are to be above reproach, the husband of one wife a one-woman man , self-controlled, hospitable a lover of strangers , etc. They are to be people with godly character. Other than the requirements of them being male and apt to teach, the other requirements are all character traits. Therefore, worship must be led by godly leaders.

Worship and the Spirit in the New Testament

When God called someone to write the hymnal of Israel—the Psalms—he called a godly leader named David. Acceptable worship is led by godly leaders. We can have little to no doubt that the Levites leading the worship of Israel were godly as well. Application Question: Why else is it important for the leaders to be holy and righteous?

The prayer of a righteous man is powerful and effective. Similarly, when the leadership of the church is ungodly and unrighteous, then it removes the power and blessing of God. We saw this with Israel while Christ was on the earth. The spiritual leaders of Israel, the Pharisees and the Sadducees, were ungodly. Consequently, they led the people away from God with both their teachings and their actions. Ultimately, this brought the judgment of God.

In Spirit and in Truth: The Heart's Cry for Genuine Worship - Jay Thomas Walls - كتب Google

In the Old Testament, God often rebuked the spiritual leaders of Israel for their corruption and leading Israel astray. Listen to what he said through Jeremiah:. They dress the wound of my people as though it were not serious.


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Are they ashamed of their loathsome conduct? No, they have no shame at all; they do not even know how to blush.