Manual Fallen Angels (Origins Book 1)

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I would welcome sound logical arguments from Scripture, but in the absence of such arguments, any historical background on when Christians began equating these two terms would be sufficient. Just wondering where the idea comes from, as I'm assuming it wasn't just an unfounded assumption that all the prominent Bible scholars now accept without question!

Revelation through 9 NKJV And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, 8 but they did not prevail, nor was a place found for them in heaven any longer. That does not say that those Angels are Demons, However; other Scriptures do lead us to understand they are:. Because you say I cast out demons by Beelzebub.

Matthew NKJV "Then He will also say to those on the left hand, 'Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels:. Revelation and 14 NKJV And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. Even though I cannot give you any verses which say that Demons are fallen Angels these Scriptures taken together along with the description of the Angel opening the gate to the bottomless pit leaves little doubt in my mind that they are the same.

Angels Lesson 1: The Nature and Origin of Angels

Jeffrey B. Russell says, in The Prince of Darkness , page 63, that after the fifth century, the fallen angels and demons were united in one and the same category of being. Satan, a fallen angel himself, was only partly absorbed into that category. So we can say the idea that demons and angels are the same thing came from The Book of Watchers , inspired by Genesis , was developed by Justin Martyr, and finally became Christian doctrine in the fifth century.

And the angels, the children of the heaven, saw and lusted after them, and said to one another: 'Come, let us choose us wives from among the children of men 3 and beget us children' And they 3 became pregnant, and they bare great giants, whose height was three thousand ells: Who consumed 4 all the acquisitions of men. And when men could no longer sustain them, the giants turned against 5 them and devoured mankind.

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And they began to sin against birds, and beasts, and reptiles, and 6 fish, and to devour one another's flesh, and drink the blood. Then the earth laid accusation against the lawless ones. A bit late here, but just wanted to add that the concept that fallen angels are demons leaving beside the evidence in the New testament, which is not altogether satisfactory , is far older than Justin Martyr developments.

The Slavonic Book of Enoch, usually believed to have been written in the 1st century CE, is very explicit about it. First we are told that Satan and his angels rebelled and were thrown from heaven:. He thought up the impossible idea,that he might place his throne higher than the clouds which are above the earth, and that he might become equal to my power.

Fallen Angels and the History of Judaism and Christianity

And I hurled him out from the height, together with his angels. And he was flying around in the air, ceaselessly, above the Bottomless. The devil is of the lowest places. And he will become a demon, because he fled from heaven; Sotona, because his name was Satanail. In this way he became different from the angels. His nature did not change, but his thought did, since his consciousness of righteous and sinful things changed. And he became aware of his condemnation and of the sin which he sinned previously.

The Slavonic Book of Enoch is a Jewish pseudepigrapha, but it's assumed among scholars that it has important Christian interpolations. These passages are probably of Christian origin, given that the story of the fall in Jewish tradition was that of the Watchers, and demons were the spirits of dead Nephilim. Another pseudoepigraphical work with important Christian interpolations is the Testament of Solomon between 1st and 5th century CE.

Here the demon Beelzebub is imprisoned by Solomon together with other demons, and there's this exchange:. For I was first angel in the first heaven being entitled Beelzeboul. And now I control all those who are bound in Tartarus. Jude And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

While Revelation is often called allegorical or metaphorical, a case can be made that a third of the angels went with Satan when he rebelled. Revelation And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. Ezekiel Thou art an anointed cherub who is covering, And I have set thee in the holy mount, God thou hast been, In the midst of stones of fire thou hast walked up and down.

Perfect art thou in thy ways, From the day of thy being produced, Till perversity hath been found in thee. By the abundance of thy merchandise They have filled thy midst with violence, And thou dost sin, And I thrust thee from the mount of God, And I destroy thee, O covering cherub, From the midst of the stones of fire. Isaiah How art thou fallen from heaven, O Lucifer, son of the morning! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High.

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Yet thou shalt be brought down to hell, to the sides of the pit. A hierarchy is referred to in Satan's realm which would include the fallen angels at the lower levels. Luke If Satan also be divided against himself, how shall his kingdom stand? Ephesians For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Equally if Satan is divided against himself, how can his kingdom stand?

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If it is by Beelzebub that I cast out devils, by whom do your own people drive them out? If this is your argument, they themselves will refute you. Although only six versions of the English Bible use the words devil or devils instead of demon and demons , let us assume for the sake of argument that the translation teams for these six versions viz. Assuming, then, that the NEB's translation of "devils" is a legitimate--albeit minority--one, I suggest we look at another key passage which links "the devil" [i. Laying aside for a moment the translational difficulties associated with your question and translational issues are not to be treated lightly, I might add and using simple logic, the answer to your question about whether or not demons are also fallen angels would seem to involve the following premises:.

Jesus agreed with his critics--the Pharisees--in Luke 11 that there is in fact a bifurcation or division of labor between Beelzebub, the prince of demons, and his the demons under his command or within his principality, so to speak. There are many different denotations attached to the Greek words for demon, demons, devil, and devils. A surprising use of the word devil by our Savior himself is found in John NAS : "Jesus answered them, 'Did I Myself not choose you, the twelve, and yet one of you is a devil?

Jesus was not calling Judas Iscariot "the devil" i. Judas was, in a sense, the weed an unbeliever which sprang up with the wheat the true believers , and in a way which is not easily explained, Jesus chose all "the Twelve," including Judas, knowing full well in advance that Judas's heart was not right before God. If Satan is both a fallen angel at least according to the majority of conservative and Evangelical theologians and biblical scholars and is also the prince demons or devils ; and if the king in Jesus' parable in Matthew 25 identifies angels with those spirit-beings who are under the command of their prince, Beelzebub; then we are not stretching too much to suggest that in the world system, or cosmos see 1 John ff.

And finally, if Satan has hordes of angels at his disposal to help him in his dastardly deeds, since he is not omnipresent, omniscient, or omnipotent, then we can conclude with a good degree of certainty that they are not God's angels, but they are Satan's angels and they, like their prince, are also fallen.

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ORIGIN OF FALLEN ANGELS | Deliverance Ministries Group

Home Questions Tags Users Unanswered. Ask Question. Asked 4 years, 10 months ago. Active 3 years, 11 months ago. The bulk of the flood story is told in Parashat Noah , but it begins at the end of Parashat Bereshit , in which God sees the wickedness of humanity:.

The earliest work addressing this issue is the Book of the Watchers BCE , which now makes up chapters of the book of Enoch. For a brief description of this book, see appendix. This puzzling passage taken on its own appears to be meant as an explanation for the existence of mythic but mortal heroes in the ancient world.

The Book of the Watchers contains three main threads regarding the sin of the angels that reflect earlier traditions:. In one account, the angel Asael[6] descends to earth and teaches forbidden knowledge to women concerning female adornment, which facilitates lust.

He also teaches men how to create weapons, which enables war. In another thread woven into the story of the Watchers in Enoch, humans are taught magic and other forbidden knowledge:. The result of this union is unnatural, as could be expected: the women bear violent giants. In this third version of the story, the giants themselves are killed.