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- Lust for Life
- "Whoever Looks at a Woman With Lust": Misinterpreted Bible Passages #1 | Jason Staples
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When Arjuna asks him by what one is impelled to sinful acts "even willingly, as if engaged by force," he replies, "It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world Therefore, O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of sin — by regulating the senses, and slay this destroyer of knowledge and self-realization Lust, said the Buddha, is controlled or eliminated through attaining a higher consciousness.
This idea can also be found sporadically in the Western canon. For instance, poet Charles Baudelaire went so far as to suggest that the artist, who is consciousness personified, ought never to have sex:. Only the brute is good at coupling, and copulation is the lyricism of the masses. To copulate is to enter into another—and the artist never emerges from himself.
As well as being harmful to the subject, lust is harmful also to the object. Lust is the only appetite that is for a person rather than an object, but a person qua object rather than qua person, shorn of uniquely human qualities such as dignity and agency. These acerbic words belong to Kant, who asserted that a person should never be treated as a means to an end but always as an end in herself.
Because it is so destructive and subversive, lust is, in the words of Shakespeare, "a waste of shame.
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This incubus and the less prevalent female equivalent, or succubus is made to carry the blame for embarrassing nocturnal emissions, disturbing claims of adultery and abuse, and even unexplained children. Another response to the shame of lust, and much more prevalent in our culture, is to misconstrue lust as romantic love.
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In contrast to lust, love is respectable, even commendable. We look on approvingly at a pair holding hands or hugging, but we look around for the police if they start acting out their lust. Love is the acceptable face of lust, but the love that is lust in disguise is even more perverse and destructive, and, in that sense, even more shameful, than the lust that knows itself. How to tell lust and love apart? While lust is hasty, furtive, and deceitful, love is patient, measured, and constant.
While lust is all about taking, love is all about sharing. While lust is all about using, love is all about building. Lust can lead to love, but it is a poor start and a poor basis, akin to choosing your favourite book by the picture on its cover. Of course, there is nothing wrong with sexual desire per se, and none of us would be here without it.
Sexual desire is a life force, to be enjoyed and even celebrated. It is important to be ready to recognize uncontrolled lust for the blind and destructive force that it is.
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Uncontrolled lust is especially unattractive in the elderly, because, as the saying goes, there is no fool like an old fool. Lust is hard to extinguish, but is more readily redirected. If John is angry with his boss, he may go home and act out his anger by smashing some plates, or he may instead run for 30 minutes on a treadmill. This second instance of displacement —running on the treadmill—is an example of sublimation, which is the channeling of unproductive or destructive forces into socially condoned and often constructive activities.
For Plato, lust is not something to be shunned or shunted, but the first step on the ladder of love.
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By loving one beautiful body, he comes to realize that this beautiful body shares beauty with other beautiful bodies, and thus that it is foolish to love just one beautiful body. In loving all beautiful bodies, the youth learns to appreciate that the beauty of the soul is superior to the beauty of the body, and begins to love those who are beautiful in soul regardless of whether they are also beautiful in body.
Once the physical has been transcended, he gradually finds that beautiful practices and customs and the various kinds of knowledge also share in a common beauty. Finally, he is able to experience beauty itself, rather than the various apparitions of beauty. In so doing, he exchanges the various apparitions of virtue for virtue itself, gaining immortality and the love of the gods.
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Little Love Slave. The World Is Shit. Shower gel and bubble baths are more important. Intimate tucked away places and soft music, tuscan orange hand lotion and bright fabric clothes and smooth Egyptian Cotton sheets that are way more expensive than we can afford — all these things come into our lives. Why do we do these things? Does our lover make us do them? We do them because we want to enhance our own lives, because it feels good to be in love, especially to love intensely, deeply.
She calls it the practice of the sacred self-nurture. In short, we become the courtesan of our own bodies, our thoughts and dreams. We seek to create the environment where love is not only something that feels good, it sustains us, and alters everything around us.
SB calls it the place of belonging. Lovely thoughts for a Sunday. It's not how long we are here for but, what we do when we are here.
Lust for Life
Love and raunchy thoughts such do help. I love your posts, but this one even more. I remember being in my teens and thinking 30 is soooo oooold. Now I think that is when I actually started living, to know myself more and love who I am. Have a great Sunday!
"Whoever Looks at a Woman With Lust": Misinterpreted Bible Passages #1 | Jason Staples
You too, Eni. I relate to that. The older we are the wiser, and better our fantasy lives are, right? When love is more about the heart and being good and honest with people, instead of surface, fake and false. Yes, sex too, but that isn't the only way to love and I've learned that through many years of pain. Enjoy your wonderful Sunday! Beautiful and poignant post from a practitioner of what she writes about. Thank you Sharon for being you and for revealing your heart and soul for all to love and admire.