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The squadron's nickname, "Fuujin", refers to the Okinawan god of wind. Average daily traffic on Hurricane's State Street is 7, visitors per day, or over 2. The name Tuacahn comes from a Mayan word meaning "Canyon of the Gods. Kanab is known as Utah's Little Hollywood because of the large number of motion pictures that are filmed in the area.

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Kaysville became a city on March 15, the first city to be incorporated in Davis County. Beaver is the birthplace of two very famous individuals of the past, Philo T. Farnsworth, the inventor of television and Butch Cassidy, the notorious western outlaw. Utah is the only state whose capital's name is made of three words. All three words in Salt Lake City have four letters each. Utah was acquired by the United States in in the treaty ending the Mexico War.

Utah has 11, miles of fishing streams and , acres of lakes and reservoirs. The name "Utah" comes from the Native American "Ute" tribe and means people of the mountains. Utah covers 84, square miles of land and is ranked 11th largest state in the United States. The Great Salt Lake, which is about 75 miles long and 35 miles wide, covers more than a million acres.

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The television series "Touched by an Angel" is filmed in Utah. Utah has the highest literacy rate in the nation. The largest public employer in Utah is the Utah State Government. The Navajo Indians were referred to by the Apache as "Yuttahih" meaning "one that is higher up. A quarter believe that our previous president maybe or definitely was or is? A quarter of Americans believe in witches. Remarkably, the same fraction, or maybe less, believes that the Bible consists mainly of legends and fables—the same proportion that believes U.


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Of course, various fantasy constituencies overlap and feed one another—for instance, belief in extraterrestrial visitation and abduction can lead to belief in vast government cover-ups, which can lead to belief in still more wide-ranging plots and cabals, which can jibe with a belief in an impending Armageddon. Once people commit to that approach, the world turns inside out, and no cause-and-effect connection is fixed. The credible becomes incredible and the incredible credible. The word mainstream has recently become a pejorative, shorthand for bias, lies, oppression by the elites.

Yet the institutions and forces that once kept us from indulging the flagrantly untrue or absurd—media, academia, government, corporate America, professional associations, respectable opinion in the aggregate—have enabled and encouraged every species of fantasy over the past few decades. Cable channels air documentaries treating mermaids, monsters, ghosts, and angels as real. The old fringes have been folded into the new center. The irrational has become respectable and often unstoppable.

Our whole social environment and each of its overlapping parts—cultural, religious, political, intellectual, psychological—have become conducive to spectacular fallacy and truthiness and make-believe. There are many slippery slopes, leading in various directions to other exciting nonsense. During the past several decades, those naturally slippery slopes have been turned into a colossal and permanent complex of interconnected, crisscrossing bobsled tracks, which Donald Trump slid down right into the White House.

A merican moxie has always come in two types. But we also have the virtues embodied by the Puritans and their secular descendants: steadiness, hard work, frugality, sobriety, and common sense.


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  • A propensity to dream impossible dreams is like other powerful tendencies—okay when kept in check. For most of our history, the impulses existed in a rough balance, a dynamic equilibrium between fantasy and reality, mania and moderation, credulity and skepticism. The great unbalancing and descent into full Fantasyland was the product of two momentous changes. The second change was the onset of the new era of information. Digital technology empowers real-seeming fictions of the ideological and religious and scientific kinds. Before the internet, crackpots were mostly isolated, and surely had a harder time remaining convinced of their alternate realities.

    Now their devoutly believed opinions are all over the airwaves and the web, just like actual news. Now all of the fantasies look real. Today, each of us is freer than ever to custom-make reality, to believe whatever and pretend to be whoever we wish. Which makes all the lines between actual and fictional blur and disappear more easily.

    Truth in general becomes flexible, personal, subjective.

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    And we like this new ultra-freedom, insist on it, even as we fear and loathe the ways so many of our wrongheaded fellow Americans use it. Treating real life as fantasy and vice versa, and taking preposterous ideas seriously, is not unique to Americans. But we are the global crucible and epicenter. We invented the fantasy-industrial complex; almost nowhere outside poor or otherwise miserable countries are flamboyant supernatural beliefs so central to the identities of so many people.

    This is American exceptionalism in the 21st century. The country has always been a one-of-a-kind place. But our singularity is different now. But our drift toward credulity, toward doing our own thing, toward denying facts and having an altogether uncertain grip on reality, has overwhelmed our other exceptional national traits and turned us into a less developed country.

    The result is the America we inhabit today, with reality and fantasy weirdly and dangerously blurred and commingled. And three hours south of San Francisco, on the heavenly stretch of coastal cliffs known as Big Sur, a pair of young Stanford psychology graduates founded a school and think tank they named after a small American Indian tribe that had lived on the grounds long before. This is not overstatement. Essentially everything that became known as New Age was invented, developed, or popularized at the Esalen Institute. The institute wholly reinvented psychology, medicine, and philosophy, driven by a suspicion of science and reason and an embrace of magical thinking also: massage, hot baths, sex, and sex in hot baths.

    The idea was to be radically tolerant of therapeutic approaches and understandings of reality, especially if they came from Asian traditions or from American Indian or other shamanistic traditions. Invisible energies, past lives, astral projection, whatever—the more exotic and wondrous and unfalsifiable, the better. Not long before Esalen was founded, one of its co-founders, Dick Price, had suffered a mental breakdown and been involuntarily committed to a private psychiatric hospital for a year.

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    His new institute embraced the radical notion that psychosis and other mental illnesses were labels imposed by the straight world on eccentrics and visionaries, that they were primarily tools of coercion and control. And within the psychiatric profession itself this idea had two influential proponents, who each published unorthodox manifestos at the beginning of the decade—R.

    These influential critiques helped make popular and respectable the idea that much of science is a sinister scheme concocted by a despotic conspiracy to oppress people. And how before their frontal lobes, the neural seat of reason and rationality, are fully wired, they can be especially prone to fantasy? Practically overnight, America turned its full attention to the young and everything they believed and imagined and wished.

    If was when the decade really got going, was the year the new doctrines and their gravity were definitively cataloged by the grown-ups. Reason and rationality were over.

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    Its author was Theodore Roszak, age 35, a Bay Area professor who thereby coined the word counterculture. As turned to , a year-old Yale Law School professor was finishing his book about the new youth counterculture. But hanging with the young people had led him to a midlife epiphany and apostasy.

    He decided to spend the next summer, the Summer of Love, in Berkeley.