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The thirty-page printed version of this oration, priced at 1 franc 50 centimes, and sold on behalf of Irish famine victims, mentions on its cover the Irish College at the rue des Irlandais. There is a certain overlap between the names of the collectors attending the three sermons.
He legitimises his call for help for the Irish by recalling that the world has much to be grateful to them for. Was it not the wandering Irish who, like the Jews of old, banished from their homeland by persecution, brought Catholicism to countries like Australia? But why specifically should France help the Irish? Stressing strong, age-old Franco-Irish links, he reminds his listeners that over half a million Irish people died for France.
Many of their descendants have risen to fame and glory in the service of France. Even within living memory, did the Irish not contribute to alleviate disasters in France, including flooding in the Loire, the Rhone and the Garonne, and the Limoges fire of ? More than that, however, under the skin the Irish and French are two of a kind, like siblings separated at birth.
Echoing Renan and centuries of French writings on Ireland, he showers praise on both the Irish and on his audience: His warnings are stark: Quoting from the Proceedings of the Mansion House Committee for the relief of distress in Ireland, he summarises: However, he deliberately sidesteps obvious political answers: Like Mermillod, he expresses pride that it is to France that Ireland has always turned in her hour of need, as this reinforces his image of his homeland as charitable and generous.
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Indeed, his essentialist reading of his fellow country people sees charity hardwired within them: Then comes his resounding challenge to his listeners: At another lesser known but perhaps more resonant level, the massive fund-raising campaign organised by the Irish to help French civilians and war victims during the conflict is also remembered.
This initiative was so fruitful that in October some of the largesse sent by the people of Cork was put on public display in Caen for the perusal of its astonished citizenry. The Bishop of Tours, for his part, quotes at length in his letter from the first-hand testimony of his predecessor in that bishopric, Joseph Hippolyte Guibert, now Cardinal-Archbishop of Paris, to the effect that it was the poorest of the poor in Ireland who sent him and his fellow bishops considerable amounts of money for the relief of suffering during the war a decade earlier when his dioceses was a warzone.
Astonishing as it may seem, the Franco-Prussian war was the main story on the front page of the Cork Examiner throughout the entire conflict. It is dissected in every edition, day-by-day, battle by battle, event by event, with in-depth reporting and analysis through words and maps from the previous day.
However, a close reading of the Cork Examiner over the period in question furnishes a possible answer. Especially in Cork which had been so ravaged by famine, survivors of famine and their descendants remembered how, not long before, the French had come to their help when they were starving.
Appendix 1
It is clear that for these people, this was now payback time, payback not just for everything the French had given them over the centuries but most especially for their help within living memory. A French priest preaching on behalf of his countrymen and women in the little market town of Macroom in February noted that, during his sermon, people sighed and cried openly.
Yet, men and women, they were moved to tears at the mere thought of the sufferings currently experienced by the French. It is surely not fanciful to suggest that they were moved not just by the evocation of the difficulties the French were currently undergoing, but also by their own recent trauma that still lingered in their bones, and by the memory of French solidarity that had helped to keep them alive.
In more recent times, it surfaces in the work of eminent writers such as Max Jacob and Michel Tournier b. The mystery as to how so many fiction writers especially in mid- and late-nineteenth century France knew so much about famine in a faraway country is surely cleared up by the uncovering of the texts analysed earlier: What percentage of the French public between the s and the s was literate?
How many of them would have had to rely on oral expositions of famine in Ireland? What percentage of them were Catholic church-goers? How many of them understood French? Were these letters, when transformed into sermons, transmitted in regional languages? What was the exact relationship between the spoken and written versions of these appeals? What specifically became of the vast sums of French money raised for famine relief in Ireland? And what about the close and often unexpected underground links binding so many of the speakers? These and other related questions give an indication of the depths and unfolding layers of interest and interpretation to be found in the texts under discussion here.
However, with their powerful eloquence, skilled rhetoric and urgent, near panic-stricken warnings of impending disaster, it is surely difficult to dismiss them or to treat them with indifference. Far from some box-ticking exercise completed under duress to comply with some papal instruction, they resonate with personal conviction and convey deep empathy with the pitiful plight of a people yet again on its knees. In remembering the French famine aid that was generated by initiatives like those outlined above, Michael Donegan, the County Cork farmer quoted earlier, was acknowledging that the faraway French were often more dependable and more truly Christian than fellow country men and women closer to home from whom some semblance of charity could legitimately have been expected, but which was cruelly missing when it was needed most.
Lacroix, Verboeckhoven et cie, , vol. Voyage en Irlande en et Extraits de quelques lettres de NN. Sirou et Desquers, Angleterre, Ecosse et Irlande. De la peine de mort. Imprimerie de Guiraudet, Charity and the Great Hunger in Ireland. Librairie Liturgique Catholique, Charles Duniol, 2 volumes, Imprimerie de Jules-Judeau, Imprimerie de Guiraudet, , p.
Interestingly, a translation of this sermon was published in Dublin shortly after it was delivered in Paris: Please see appendix 2 infra for bibliographical details. Cork, Ireland and the Franco-Prussian War , pp. I have unfortunately not been able to consult it yet. En tout cas nous trouvons des ouvrages qui ne sont nulle part ailleurs. Un site traitant des runes de divers pays nordiques.
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Des textes, des rapports, des cartes. Sagas, chroniques, chansons de geste, biographies, etc. Des livres anciens et moins anciens sur le sujet. Copie du texte original de Soeur Lucie et traduction. Zoroastre en long et en large ; divers langages. Pour ceux qui lisent le russe ou qui ont un bon traducteur en ligne ; tous sujets. History at Johnson Space Center: Un portail Nasa, une masse imposante de documents. A series of murders follows.
Marie decides to investigate with the help of the local police inspector. A twenty-two season series about the adventures of Commissaire Julie Lescaut.
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Antoine Navarro, a single father, raises his daughter Yolande and works as a Parisian Commissaire de Police. Not to be confused with C. A window into the daily lives of the officers of a Paris Commissariat de Police. Created by Sophie Lebarbier and Fanny Robert. Section de Recherches [28]. The Section de recherches SR is a research unit of the Gendarmerie nationale.
They regularly handle difficult cases such as disappearances, child abductions and sex crimes and are empowered to extend their investigations beyond French borders. Trois femmes flics [29]. Une femme d'honneur [30]. Isabelle Florent, an adjudant-chef in France's Gendarmerie nationale , directs criminal investigations while raising her son. Most seasons begin with a gruesomely realistic corpse or two being found. Then Capitaine Laure Berthaud aggressively investigates these crimes along with Lieutenants "Gilou" and "Tintin" and the rest of her team.
Femmes de loi [31]. Juge et Flic [32]. Depicts the crime fighting adventures of the Cordier family. Pierre Cordier is a police commissaire in Nanterre , a region of Paris. His son, Bruno, is a juge d'instruction examining magistrate and his daughter, Myriam, is an investigative journalist. This series is followed by a spin-off, Commissaire Cordier , which continues Commissaire Pierre Cordier's career after both his children have left.
Division of Special Operations , a secret section of the Police Nationale. However, this life and its adventures are kept hidden from her friends and family, all of whom believe her to be a simple police archivist. Des racines et des ailes. Each week the host tours a country or region, focusing on the sites and interacting with local inhabitants. Near the end of the program there is a short segment that is part of the monthly voyage, entitled Les Routes mythiques lit.
An investigative program that conducts scientific examinations of unexplained phenomena and experiences. A series that takes its audience around the world. Each episode concentrates on a different country, often leaving the beaten track, to take an in-depth look into persons, lifestyles, cultures or occupations. French philosopher Gilles Deleuze converses with journalist, friend and former student, Claire Parnet , on twenty-five themes in alphabetical order. Le Grand Tour [37] [38]. The Grand Tour See: Producer and host, Patrick de Carolis , presents a worldwide cultural and historical exploration.
Most episodes cross two or more countries to study the effect that a product, trade or ethnic group from the past has had on global culture. A recurring theme throughout the series is the influence of France on the world and vice versa. Named for Thalassa , Greek primordial personification of the sea whose name means "Sea".
Thalassa focuses on the sea from an ecological, geographical, sporting, transportation and historical point of view. Fifteen-year-old Manon is sent to a rehabilitation center after stabbing her mother. She has six months to prove herself. Also known as Trois fois Manon. It being too late for her to choose, she must carry her son to term. New town , a fictional French village on the French-Swiss border. Residents try to cope under the new regime. Popular show that plays five days a week. It already has over two thousand episodes and five million regular viewers.
Sous le soleil de Saint-Tropez. Avec ou Sans Joker. Des chiffres et des lettres. Originally titled Le Mot le plus long lit. Contestants formed words from seven random letters. The longest words received the most points. Off air from to , the series returned under the current title. Since then it has been in two segments. The first was still the original word game, Le Mot le plus long. In the new segment, Le compte est bon lit. Since the number of letters drawn to form words has increased to ten. The original version of the now international show.
It has been remade by many countries, usually under the same title or one that is similar. Qui chante le plus juste? A karaoke style singing competition that the entire studio audience, about one hundred people, takes part in. In the end there is a showdown between the last two competitors. Finalists win prizes such as mini-PCs and ski trips depending on how many points they accumulate. Tout le monde aime la France. Tout le monde veut prendre sa place. A midday news report that lasts 50 minutes and plays all seven days of the week on France 3.
A France 3 program that begins at 7: A Sunday night general news program, made by M6 , that has a run-time of 66 minutes. A ninety-minute news series on France's channel D8. Government funded radio and television broadcasts by political parties, unions and professional organizations designed to create a direct dialogue between these groups and French citizens.
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Harry Roselmack en immersion. Journal de 13 heures or 13 heures. Journal de 20 heures or 20 heures. A Monday to Friday, minute bulletin on road conditions, reported in real time. A daily show that is similar in style to The Today Show. Includes segments on news, weather, culture, traffic conditions, etc. La Maison du bluff. A reality show about poker that is sponsored by the online poker room, PokerStars.