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Tabernacle (Judaism)

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Parts of the bull are offered on the altar, and the remains are burned to ash. Another sacrifice, this time a ram for an elevation offering, is brought, then another ram , for the inauguration. This ritual is repeated for his sons.

Tabernacle Offerings

Part of this offering is burned on the altar, part is given to Moses , and part is given to Aaron and his sons to eat in the Tabernacle. Moses sprinkles them with a combination of anointing oil and the blood of the sacrifice. The new priests are instructed to remain in the Tabernacle for seven days to complete their inauguration. The Israel Bible points out that Kings of Israel , like the priests, are anointed with oil. Kings are anointed to give them power, while priests are anointed to sanctify them in new levels of holiness.

The inauguration is the only time Moses performs the priestly service. Why do you think the role was given in perpetuity to his brother Aaron instead?

A. The Kingdom of God

The role was given to Aaron and his family in perpetuity because we are all members of the same family of God, it is just that we have different roles to play for the building up of the whole family. Once they enter Sinai as the chosen people, Adonai intructs Moshe to appoint Aharon and his sons to serve Him as priests This was to become a permanent ordinance.

Rabbi Yehuda was right when he said that, whilst the office of priest and prophet may be inter-changeable, the office of king was not. Not until Messiah combines all three offices in one person, that is. Blessed be His holy name.

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An outer sanctuary the "Holy Place" contained a gold lamp-stand or candlestick. On the south side stood a table, on which lay the showbread. On the north side was the Menorah , holding seven oil lamps to give light. On the west side, just before the veil, was the golden altar of incense.

5 Levitical Sacrifices Introduction

This description is generally identified as part of the Priestly source "P" , [2] written in the sixth or fifth century BCE. However while the first Priestly source takes the form of instructions, the second [ who? The word sanctuary is also used for the biblical tabernacle, as is the phrase "tent of meeting". The Hebrew word mishkan implies "dwell", "rest", or "to live in", that dwelt within this divinely ordained structure. Historical criticism has identified two accounts of the tabernacle in Exodus, a briefer Elohist account and a longer Priestly one.

Biblical literature - Instructions on the Tabernacle | Britannica

Traditional scholars believe the briefer account describes a different structure, perhaps Moses' personal tent. Exodus —10 refers to "the tabernacle of the congregation", which was set up outside of camp with the "cloudy pillar" visible at its door. The people directed their worship toward this center. The more detailed description of a tabernacle, located in Exodus chapters 25—27 and Exodus chapters 35—40 , refers to an inner shrine the most holy place housing the ark and an outer chamber holy place , with a six-branch seven-lamp menorah lampstand , table for showbread , and altar of incense.

Some scholars believe the description is of a far later date than Moses' time, and that it reflects the structure of the Temple of Solomon; others hold that the passage describes a real pre-monarchic shrine, perhaps the sanctuary at Shiloh , [2] while traditional scholars contend that it describes an actual tabernacle used in the time of Moses and thereafter.

In Exodus 31, the main builder and maker of the priestly vestments is specified as Bezalel , son of Uri son of Hur of the tribe of Judah , who was assisted by Aholiab and a number of skilled artisans. Some interpreters assert this tent was a special meeting place outside the camp unlike the one placed in the center of the camp. There is a strict set of rules to be followed for the carriage of the tabernacle laid out in the Hebrew Bible. For example: "You must put the Levites in charge of the tabernacle of the Covenant, along with its furnishings and equipment.

They must carry the tabernacle and its equipment as you travel, and they must care for it and camp around it. Whenever the Tabernacle is moved, the Levites will take it down and set it up again.


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Anyone else who goes too near the tabernacle will be executed. As well, individuals with the Tzaraat skin affliction were not permitted entry to the tabernacle. It had a rectangular, perimeter fence of fabric, poles and staked cords. This rectangle was always erected when the Israelite tribes would camp, oriented to the east as the east side had no frames. In the center of this enclosure was a rectangular sanctuary draped with goat-hair curtains, with the roof made from rams' skins.

Beyond this curtain was the cube-shaped inner room, the "Holy of Holies". This area housed the Ark of the Covenant , inside which were the two stone tablets brought down from Mount Sinai by Moses on which were written the Ten Commandments , a golden urn holding the manna , and Aaron 's rod which had budded and borne ripe almonds. Hebrews —5 , Exodus —34 , Numbers —11 , Deuteronomy —5.

Twice a day, a priest would stand in front of the golden prayer altar and burn fragrant incense. The door of the tabernacle marked a ritual boundary: an Israelite healed of tzaraath would be presented by the priest who had confirmed his healing 'at the door of the tabernacle of Meeting', [16] and a woman healed of prolonged menstruation would present her offering two turtledoves or two young pigeons to the priest 'at the door of the tabernacle of Meeting'. Dust from the floor of the tabernacle was mixed with water to create the ordeal of the bitter water for a suspected adulteress.

During the conquest of Canaan , the main Israelite camp was at Gilgal Joshua ; —10 and the tabernacle was probably erected within the camp: Joshua ESV "…and returned into the camp" see Numbers — "…they shall camp facing the tent of meeting on every side". After the conquest and division of the land among the tribes, the tabernacle was moved to Shiloh in Ephraimite territory Joshua's tribe to avoid disputes among the other tribes Joshua ; ; ; Psalm It remained there during the year period of the biblical judges the rules of the individual judges total about years [ 1 Kings ; Acts ], but most ruled regionally and some terms overlapped.