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O sweet and soothing affection! It is the more soothing and more sweet, the more the whole of that which is experienced is divine.


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To have such love, means being made like God. For we do not here behold God either, as it were, excited with anger, or as though distracted with care; but His will is proved to be 'good and acceptable and perfect. It does not frighten. It lulls to rest, instead of awakening our unquiet curiosity. It calms the mind instead of tiring it. Here is found perfect rest. God's quiet quietens all about Him. To think of His rest is to give rest to the soul.

However, this perfect quiet is not the death of the mind but its true life. Instead of bringing darkness and lethargy, the sleep of the Spouse is wakeful and life-giving; it enlightens the mind, expels the death of sin, and bestows immortality. Nevertheless, it is indeed a sleep, which transports rather than stupefies the faculties. It is a true death. This I affirm without the least hesitation, since the Apostle says, in commendation of some who were still living in the flesh,[24] 'You are dead, and your life is hid with Christ in God'.

This perfect quiet of the mind, in which we enjoy the loving God by returning His love, and by which we turn and direct ourselves and all we have to Him, does not make us lazy and slothful. Rather it is a constant, effective and active zeal that spurs us on to look to our own salvation, and, with the help of God, to that of others also. For this lofty contemplation and meditation, which is brought about by divine love, "regulates the affections, directs the actions, cuts away all excesses, forms the character, orders and ennobles the life, and lastly.

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In fact, although he longs to remain fixed in this most exalted and sweet contemplation and meditation, nourished by the Spirit of God, the Doctor of Clairvaux does not remain enclosed within the walls of his cell that "waxes sweet by being dwelled in,"[27] but is a hand with counsel, word and action wherever the interests of God and Church are at stake. For he was wont to observe that "no one ought to live for himself alone, but all for all. Louis of France he penned these spirited words: "We sons of the Church, cannot on any account overlook the injuries done to our mother, and the way in which she is despised and trodden under foot.

We will certainly make a stand and fight even to death, if need be, for our mother, with the weapons allowed us; not with shield and sword, but with prayers and lamentations to God. This, truly, is my glory and the lifting up of my head: the triumph of the Church. For if we have been sharers of her troubles, we shall be also of her consolation.

We must work and suffer with our mother. When the mystical body of Christ was torn by so grave a schism, that even good men on both sides became heated in dispute, he bent all his efforts to settling disagreements and happily restoring unity of mind.


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When princes, led by desire of earthly dominion, were divided by fearful quarrels, and the welfare of nations was thereby seriously threatened, he was ever the peacemaker and the architect of agreement. When, finally, the holy places of Palestine, hallowed by the blood of our Divine Savior, were threatened with gravest danger, and were hard pressed by foreign armies, at the command of the Supreme Pontiff, with loud voice and a still wider appeal of love, he roused Christian princes and peoples to undertake a new crusade; and if indeed it was not brought to a successful conclusion, the fault was surely not his.

And above all, when the integrity of Catholic faith and morals - the sacred heritage handed down by our forefathers - was jeopardized, especially by the activities of Abelard, Arnold of Brescia and Gilbert de la Poree, strong in the grace of God he spared no pains in writing works full of penetrating wisdom and making tiring journeys, so that errors might be dispelled and condemned, and the victims of error might as far as possible be recalled to the straight path and to virtuous living. Yet, since he was well aware that in matters of this kind the authority of the Roman Pontiff prevails over the opinions of learned men, he took care to call attention to that authority which he recognized as supreme and infallible in settling such questions.

To his former disciple, our predecessor of blessed memory Eugene III, he wrote these words which reflect at once his exceeding great love and reverence and that familiarity which becomes the saints: "Parental love knows nothing of lordship, it recognizes not a master but a child even in him who wears the tiara. Therefore shall I admonish thee now, not as a master, but as a mother, yea, as a most loving mother.

Then he addresses to him these powerful words: "Who art thou.? Thou art the High Priest and the Sovereign Pontiff. Thou art the prince of pastors and the heir of the apostles. Thou art he to whom the keys have been delivered and the sheep entrusted. There are indeed other gate-keepers of heaven, and there are other shepherds of the flock; but thou art in both respects more glorious than they in proportion as thou hast inherited a more excellent name.

They have assigned to them particular portions of the flock, his own to each; whereas thou art given charge of all the sheep, as the one Chief Shepherd of the whole flock.

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Yea, not only of the sheep, but of the other pastors also art thou the sole supreme Shepherd. In clear and simple fashion he acknowledges the infallible magisterium of the Roman Pontiff in questions of faith and morals.

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For, recognizing the errors of Abelard, who when he "speaks of the Trinity savors of Arius; when of grace, of Pelagius; when of the person of Christ, of Nestorious,"[36] "who. For I consider it meet that damage to the faith be repaired in the particular place where faith is perfectly whole. These indeed are the prerogatives of this See. It is time, most loving Father, that you recognized your pre-eminence.

Then do you really take the place of Peter, whose See you hold, when by your admonitions you strengthen hearts weak in faith; when, by your authority, you break those who corrupt the faith.

The infinite shining heavens (Ralph Vaughan Williams)

How it was that this humble monk, with hardly any human means at his disposal, was able to draw the strength to overcome difficulties so thorny, to settle questions so intricate, and to solve the most troublesome cases, can only be understood when one considers the great holiness of life which distinguished him, and his great zeal for truth. For, as We have said, he was, above all, on fire with a most burning love of God and his neighbor which as you know, Venerable Brethren, is the chief and, as it were, all embracing commandment of the gospel , so that he was, not only united to the heavenly father by an unfailing mystical bond, but he desired nothing more than to win men to Christ, to uphold the most sacred rights of the Church, and to defend as best he could the integrity of the Catholic faith.

Although he was held in great favor and esteem by Popes, princes and peoples, he was not puffed up, he did not grasp at the slippery and empty glory of men, but ever shone with that Christian humility which "acquires other virtues. So burning was his love, particularly of Jesus Christ Our Divine Savior, that, loved thereby, he penned the beautiful and lofty pages which still arouse the admiration and enkindle the devotion of all readers. What can. Dry is every kind of spiritual food which this oil does not moisten.

Tasteless, whatever this salt does not season.

If thou writest, thy composition has no charms for me, unless I read there the name of Jesus. If thou dost debate or converse, I find no pleasure in thy words, unless I hear there the name of Jesus. Jesus is honey on the lips, melody in the ear, joy in the heart. Yet not alone is that name light and food. It is also a remedy. Is any one amongst you sad? Let the name of Jesus enter his heart; let it leap thence to his mouth; and lo!


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    7. Has some one perpetrated a crime, and then misled, moved despairingly towards the snare of death? Let him but invoke this life-giving name, and straightway he shall find courage once more. Whoever, all a-tremble in the presence of danger, has not immediately felt his spirits revive and his fears depart as soon as he called upon this name of power? There is nothing so powerful as the name of Jesus to check anger, reduce the swelling of pride, heal the smarting wound of envy.

    To this warm love of Jesus Christ was joined a most sweet and tender devotion towards His glorious Mother, whose motherly love he repaid with the affection of a child, and whom he jealously honored. So great was his confidence in her most powerful intercession, that he did not hesitate to write: "It is the will of God that we should have nothing which has not passed through the hands of Mary. And here it is well, Venerable Brethren, to bid you all consider a page in praise of Mary than which there is perhaps none more beautiful, more moving, more apt to excite love for her, more useful to stir devotion and to inspire imitation of her virtuous example: "Mary.

    There is indeed a wonderful appropriateness in this comparison of her with a star, because as a star sends out its rays without harm to itself, so did the Virgin bring forth her Child without injury to her integrity. And as the ray does not diminish the rightness of the star, so neither did the Child born of her tarnish the beauty of Mary's virginity. She is therefore that glorious star, which, as the prophet said, arose out of Jacob, whose ray enlightens the whole earth, whose splendor shines out for all to see in heaven and reaches even unto hell.

    She, I say, is that shining and brilliant star, so much needed, set in place above life's great and spacious sea, glittering with merits, all aglow with examples for our imitation. Oh, whosoever thou art that perceiveth thyself during this mortal existence to be rather drifting in treacherous waters, at the mercy of the winds and the waves, than walking on firm ground, turn not away thine eyes from the splendor of this guiding star, unless thou wish to be submerged by the storm!

    When the storms to temptation burst upon thee, when thou seest thyself driven upon the rocks of tribulation, look at the star, call upon Mary. When buffeted by the billows of pride, or ambition, or hatred, or jealousy, look at the star, call upon Mary. Should anger, or avarice, or fleshly desire violently assail the frail vessel of thy soul, look at the star, call upon Mary. If troubled on account of the heinousness of thy sins, distressed at the filthy state of thy conscience, and terrified at the thought of the awful judgment to come, thou art beginning to sink into the bottomless gulf of sadness and to be swallowed in the abyss of despair, then think of Mary.

    In dangers, in doubts, in difficulties, think of Mary, call upon Mary. Let not her name leave thy lips, never suffer it to leave thy heart. And that thou mayest more surely obtain the assistance of her prayer, see that thou dost walk in her footsteps. With her for guide, thou shalt never go astray; whilst invoking her, thou shalt never lose heart; so long as she is in thy mind, thou shalt not be deceived; whilst she holds thy hand, thou canst not fall; under her protection, thou hast nothing to fear; if she walks before thee, thou shalt not grow weary; if she shows thee favor, thou shalt reach the goal.

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    We can think of no better way to conclude this Encyclical Letter than in the words of the "Doctor Mellifluus" to invite all to be more and more devout to the loving Mother of God, and each in his respective state in life to strive to imitate her exalted virtues. If at the beginning of the twelfth century grave dangers threatened the Church and human society, the perils besetting our own age are hardly less formidable.

    The Catholic faith, supreme solace of mankind, often languishes in souls, and in many regions and countries is even subjected to the bitterest public attacks.