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We will simplify and solve any given sales challenge. Our services will help you sell more rooms , stand out and succeed in a competitive market , and train your staff to implement sales more effectively. Interested to learn how this applies to your specific hotel? Contact us for a complimentary sales consultation. Contact Us for a Complimentary Sales Consultation Making the Complicated, Uncomplicated. It starts with hiring the best in the business. Partner with the right people. Let us set you up for success.
Our Values. We are never satisfied with good — we always strive for great. We believe that sales is the life blood for all organizations. Some of Our Clients. Client Experiences. With daily and continuous competing priorities, our general managers were not always able to complete consistent efforts in prospecting for new business. Since introducing with Gillis, we have a consistent, full-time sales efforts! This pressure has been removed from our general managers giving them more time and energy to focus on continuing to run award winning properties and taking care of our team and our guests.
The biggest benefit to partnering with Gillis is we do not have to manage our sales personal. In the event of vacations, turnover, as an example, Gillis ensures someone is available to our hotels to continue our sales efforts and cycle with no down time. Despite only a few months into our relationship, they have had an immediate impact on our hotels and key account relationships.
The Gillis team has already established themselves as one of our most valued and trusted advisors and partners. They have always displayed the professionalism, passion and accountability demanded by their profession. The Gillis team is well prepared, highly engaged and goal orientated. To this end, they have solidified accounts, delivered new bookings and helped to diversify our business drivers.
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As a result, they have earned the deep respect and trust of our organization. I would not hesitate to recommend Gillis for any organization that requires the highest levels of sales performance, execution and professionalism. In the midst of an economic downturn, with limited ability to attract a qualified onsite sales manager, we decided to try this sales approach to increase our revenue.
Once we found the right staff fit from the Gillis team we were able to experience greater success in sourcing out and securing business for the hotel.
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Some of the advantages of using Gillis has been the quality of skilled individuals that have been able to support our onsite sales team. I have greater confidence in knowing that sales efforts are happening and being executed in a professional manner and above all have appreciated the learning that has transpired because of this association. I would certainly recommend this program if you have experienced any of the challenges that we have.
The management team is committed to ensuring the success of the program and have given our property the best that they have to offer. However, since we teamed up with Gillis, we have not experienced any problems. We have been using Gillis for almost two years now and we have seen a huge impact on our business. It has been such a pleasure working with Gillis. I absolutely love our sales person; we have a great connection. I know I can reach out to him anytime I need to, he knows my goals, where I need to go, what budget I must meet, and he works hard to help me meet them.
No matter who we work with on the Gillis team, they are always understanding of what we are looking for and trying to achieve. Some countries allow commercial surrogacy, with few restrictions. Some jurisdictions extend a ban on surrogacy to international surrogacy. In some jurisdictions rules applicable to adoptions apply while others do not regulate the practice. The US, Ukraine, Russia and Georgia have the most liberal laws in the world, allowing commercial surrogacy, including for foreigners.
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In , Thailand banned commercial surrogacy, and restricted altruistic surrogacy to Thai couples. Although laws differ widely from one jurisdiction to another, some generalizations are possible: [ citation needed ]. The historical legal assumption has been that the woman giving birth to a child is that child's legal mother, and the only way for another woman to be recognized as the mother is through adoption usually requiring the birth mother's formal abandonment of parental rights. Even in jurisdictions that do not recognize surrogacy arrangements, if the potential adoptive parents and the birth mother proceed without any intervention from the government and do not change their mind along the way, they will likely be able to achieve the effects of surrogacy by having the surrogate mother give birth and then give the child up for private adoption to the intended parents.
If the jurisdiction specifically bans surrogacy, however, and authorities find out about the arrangement, there may be financial and legal consequences for the parties involved.
One jurisdiction Quebec prevented the genetic mother's adoption of the child even though that left the child with no legal mother. Some jurisdictions specifically prohibit only commercial and not altruistic surrogacy. Even jurisdictions that do not prohibit surrogacy may rule that surrogacy contracts commercial, altruistic, or both are void. If the contract is either prohibited or void, then there is no recourse if one party to the agreement has a change of heart: if a surrogate changes her mind and decides to keep the child, the intended mother has no claim to the child even if it is her genetic offspring, and the couple cannot get back any money they may have paid the surrogate; if the intended parents change their mind and do not want the child after all, the surrogate cannot get any money to make up for the expenses, or any promised payment, and she will be left with legal custody of the child.
Jurisdictions that permit surrogacy sometimes offer a way for the intended mother, especially if she is also the genetic mother, to be recognized as the legal mother without going through the process of abandonment and adoption. Often this is via a birth order [35] in which a court rules on the legal parentage of a child. These orders usually require the consent of all parties involved, sometimes even including the husband of a married gestational surrogate.
Most jurisdictions provide for only a post-birth order, often out of an unwillingness to force the surrogate mother to give up parental rights if she changes her mind after the birth. A few jurisdictions do provide for pre-birth orders, generally only in cases when the surrogate mother is not genetically related to the expected child. Some jurisdictions impose other requirements in order to issue birth orders: for example, that the intended parents be heterosexual and married to one another.
Jurisdictions that provide for pre-birth orders are also more likely to provide for some kind of enforcement of surrogacy contracts. The citizenship and legal status of the children resulting from surrogacy arrangements can be problematic. The Hague Conference Permanent Bureau identified the question of citizenship of these children as a "pressing problem" in the Permanent Bureau Study Hague Conference Permanent Bureau, a: In other words, the only way for the child to acquire U.
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This could result in a child being born without citizenship. Numerous ethical questions have been raised with regards to surrogacy. They generally stem from concerns relating to social justice, women's rights, child welfare, and bioethics. Those that view surrogacy as a social justice issue argue that it leads to the exploitation of women in developing countries whose wombs are commodified to meet the reproductive needs of the more affluent.
Other human rights activists express concern over the conditions under which surrogate mothers are kept by surrogacy clinics which exercise much power and control over the process of surrogate pregnancy. The relevance of a woman's consent in judging the ethical acceptability of surrogacy is another point of controversy within human rights circles. While some hold that any consensual process is not a human rights violation, other human rights activists argue that human rights are not just about survival but about human dignity and respect.
Feminists have also argued that surrogacy is an assault to a woman's dignity and right to autonomy over her body. Supporters of surrogacy have argued to mandate education of surrogate mothers regarding their rights and risks through the process in order to both rectify the ethical issues that arise and to enhance their autonomy.
Those concerned with the rights of the child in the context of surrogacy reference issues related to identity and parenthood, abandonment and abuse, and child trafficking.
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It is argued that in surrogacy, the rights of the child are often neglected as the baby becomes a mere commodity within an economic transaction of a good and a service. Child welfare concerns also relate to the abandonment and abuse of children that may occur in cases where the intending parents divorce, change their minds, or decide they want a different child. Those which deem surrogacy as a violation to the rights of the child often cite cases of trafficking and selling of surrogate children across borders in Cambodia and other countries, leading to statelessness and lack of citizenship amongst other issues.
Different religions take different approaches to surrogacy, often related to their stances on assisted reproductive technology in general.
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The Catholic Church is generally opposed to surrogacy which it views as immoral and incompatible with Biblical texts surrounding topics of birth , marriage , and life. In general, there is a lack of consensus within the Jewish community on the matter of surrogacy. Jewish scholars and rabbis have long debated this topic, expressing conflicting views on both sides of the debate. Those supportive of surrogacy within the Jewish religion generally view it as a morally permissible way for Jewish women who cannot conceive to fulfill their religious obligations of procreation.
Jewish scholars and Rabbis which hold an anti-surrogacy stance often see it as a form of modern slavery wherein women's bodies are exploited and children are commodified. Another point of contention surrounding surrogacy within the Jewish community is the issue of defining motherhood. There are generally three conflicting views on this topic: 1 the ovum donor is the mother, 2 the surrogate mother is the mother, and 3 the child has two mothers- both the ovum donor and the surrogate mother.
Jewish Law states that if a Jewish woman is the surrogate, then the child is Jewish. As India and other countries with large Hindu populations have become epicenters for fertility tourism, numerous questions have been raised regarding whether or not surrogacy conflicts with the Hindu religion.
Anand Kumar , a renowned Indian reproductive biologist, argues that there is no conflict between Hinduism and assisted reproduction. Kan sh the wicked king of Mathura, had imprisoned his sister Devaki and her husband Vasudeva because oracles had informed him that her child would be his killer.
Every time she delivered a child, he smashed its head on the floor. He killed six children. When the seventh child was conceived, the gods intervened. Thus the child conceived in one womb was incubated in and delivered through another womb.
Additionally, infertility Is often associated with Karma in the Hindu tradition and consequently treated as a pathology to be treated. Jain scholars have not debated the issue of surrogacy extensively. Other sources state that surrogacy is not objectionable in the Jain view as it is seen as a physical operation akin to any other medical treatment used to treat a bodily deficiency. Buddhist thought is also inconclusive on the matter of surrogacy.
The prominent belief is that Buddhism totally accepts surrogacy since there are no Buddhist teachings suggesting that infertility treatments or surrogacy are immoral. However, numerous Buddhist thinkers have expressed concerns with certain aspects of surrogacy, hence challenging the contention that surrogacy is always compatible with Buddhist tradition.
Others reference the Buddha directly who purportedly taught that trade in sentient beings, including human beings, is not a righteous practice as it almost always involves exploitation that causes suffering.