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At least some people are determined to kick off the New Year on a positive note.

Francis issues clarion call for protection of religious liberty

It reads as follows:. The miles long barrier known to all as the Apartheid Wall bites deep into the Palestinian West Bank dividing and isolating communities and stealing their lands and water.


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Perhaps the motion should also note how Israel continues to defy the International Covenant on Economic, Social and Cultural Rights, an important set of undertakings to which Israel itself and other States are signed up. In no case may a people be deprived of its own means of subsistence.

Full text of "Clarion Call, January 1, – December 16, "

Article 2 requires all States to guarantee that the rights enshrined in the Covenant will be exercised without discrimination of any kind. Article 6 says that States recognize the right of everyone to gain a living from work of their own choosing and will take appropriate steps to safeguard this right. But for Palestinians it is impossible until the siege on Gaza is lifted and free, unfettered access to the outside world restored.

What about the threat Israel poses not just to the region but the rest of the world? According to the Weapons of Mass Destruction Commission Israel has a nuclear arsenal numbering in the hundreds and is the only state in the region not to have signed the Nuclear Non-Proliferation Treaty. Nor has it signed the Biological and Toxin Weapons Convention. Perhaps the facts about Israel being a lethal misfit ought to be noted in the PSC motion.

Popular, not populist

Also worth adding, as justification for launching the motion, is how the Israeli regime enjoys preferential treatment under the EU-Israel Association Agreement of but fails to observe its terms. Israel has never complied but continues to enjoy association benefits.

The time not ripe after more than six decades of Palestinian suffering during which the situation has gone from disgraceful to intolerable? Such inhumanity defies all understanding and reason.

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The patience of decent folk is finally exhausted. Civil society now must set the pace, make the running and oust their compromised leaders. In the coming weeks the PSC has an opportunity to strike a spark that starts a worldwide civil society eruption, with the aim of amplifying the expulsion message, overriding current political inertia and speaking firmly from the grass roots to governments across the globe.

Since retiring has been a newspaper columnist and produced two photo-documentary books. The simple and beautiful prose, the acute diagnostic precision, the commonsense appeal to and on behalf of everyday things, the recipe for renewal—all these things Esolen shares with Chesterton, the preeminent cultural physician of the early twentieth century.

The Clarion Call

Like Chesterton, Esolen bluntly identifies our problems. And decry he most certainly does. The most impressive obstacle to restoration of culture is the persistent insistence that unreality is real: that boys can be girls, that men and women are the same, that the unborn child is not a person, that divorce is okay for ourselves and the kids, that literature especially poetry and culture are fungible subjects of inquiry, and so on. The necessary remedy for such cant and for the political paradigms and correctness that bolster it is a total rejection of their terms and conditions—a rejection that Esolen boldly models.

We must learn anew to read and speak, to sing and work and dance and pray, and to build and cherish beautiful things. Esolen advocates a retrieval of the beautiful as a standard for architects and artists.


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What goes on inside our buildings is similarly dreary. Esolen argues that we must restore the school as a place of true culture and learning, not of servile adherence to political fancies. Public schools avoid religious questions at the cost of censoring the most human questions. The natural impulse for patriotism is snuffed out by self-righteous condemnation of our grandparents and the figures of the past.

Higher education is no better off. In some cases, it is much worse. There, political correctness and identity politics dominate discourse. Learning is no more. His solution is to form new colleges or reform old ones, modeled on institutions like Christendom College, Patrick Henry College, Thomas Aquinas College, The Catholic University of America, and the like interested parents and high schoolers can reference pages eighty to eighty-one for a longer list , where real community is cemented around prayer and a pursuit of shared learning of the deep things.

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Financial donations should be directed toward these new or old-and-recently-reformed institutions where our money can make a massive institutional difference. We need to assure the best of our undergraduates and graduate students that they will find a place to work, whether in a classical high school or in a faithful faith-based college.


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Were we to do this, Esolen reasons, excellent students could trust that they will be hired out of their graduate programs, instead of fretting that their untrendy orthodoxy and general sanity will render them unappealing. The chapters on restoring authentic manhood and womanhood are rich and provocative.