Guide Sun Tzus Art of War

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Sun Tzu said: The art of war is of vital importance to the State. 2. It is a matter of life and death, a road either to safety or to ruin. Hence it is a subject of inquiry which can on no account be neglected.
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To be properly prepared for cyber-incidents, we must also have a clear understanding of our own business and infrastructure — where is our data held? What software are we running? Is everything patched and maintained? Often used to trick unsuspecting employees into engaging with malicious attachments or links, phishing attacks are becoming increasingly sophisticated — with hackers now tricking employees by posing as more senior members of staff and even CEOs, requesting funds to be transferred.

The Mystery of Sun Tzu

Recent ISACA research has found that 1 in 5 UK office workers have fallen prey to phishing scams, while over half said their employer has not provided any cybersecurity awareness training. Employee training and awareness is key to limiting the risk of deception by malicious attackers — and as the above example demonstrates, this training needs to be rolled out to the most senior staff, too. Attack him Where he is Unprepared, Appear Where you are Unexpected While employees can be a weak link in the chain, they are not the only route inside an organization.

Organizations should therefore consider all avenues of access and what vulnerabilities they might have.


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Fortunately with exercises such as penetration testing, organizations are now able to assess their own security before a hacker does. Through this exercise, organizations can not only scan their systems for vulnerabilities, they can also test employee knowledge and awareness by simulating a real-world attack scenario.

As organizations become wise to traditional attack methods, hackers will only develop new ones in a constant arms race for supremacy. Businesses should be mindful that all of this change can introduce new cyber security risks, or remove old ones. The root cause should be identified and changes should be swiftly implemented to address this, with the lessons learned shared with all relevant staff. Suffering a breach can provide the opportunity to reflect and revisit the strategies organizations have in place.

Li Ching replied: "To the soldier, overwhelming speed is of paramount importance, and he must never miss opportunities.

Sun Tzu's Art of War Blog - Sonshi ☯ Sun Tzu's Art of War Educational Resource

Now is the time to strike, before Hsiao Hsien even knows that we have got an army together. If we seize the present moment when the river is in flood, we shall appear before his capital with startling suddenness, like the thunder which is heard before you have time to stop your ears against it. Even if he gets to know of our approach, he will have to levy his soldiers in such a hurry that they will not be fit to oppose us. Thus the full fruits of victory will be ours. For "well-being", Wang Hsi means, "Pet them, humor them, give them plenty of food and drink, and look after them generally.

But, being doubtful of the temper of his troops, he declined all invitations to fight and remained strictly on the defensive. He took care that they should be well fed, sharing his own meals with them, provided facilities for bathing, and employed every method of judicious indulgence to weld them into a loyal and homogenous body.

‘The Art of War’: As relevant now as when it was written

After some time had elapsed, he told off certain persons to find out how the men were amusing themselves. The answer was, that they were contending with one another in putting the weight and long-jumping. When Wang Chien heard that they were engaged in these athletic pursuits, he knew that their spirits had been strung up to the required pitch and that they were now ready for fighting. In order that the enemy may never know exactly where you are.

It has struck me, however, that the true reading might be "link your army together. Chang Yu quotes his favorite Wei Liao Tzu ch. The truth is, that a desperado and a man who sets some value on his life do not meet on even terms. Chang Yu says: "If they are in an awkward place together, they will surely exert their united strength to get out of it.

The superstitious, "bound in to saucy doubts and fears," degenerate into cowards and "die many times before their deaths. Chang Yu has the best note on this passage: "Wealth and long life are things for which all men have a natural inclination. Hence, if they burn or fling away valuables, and sacrifice their own lives, it is not that they dislike them, but simply that they have no choice.

The word in the Chinese is "snivel. The tears of all flowed down like rain as he bade them farewell and uttered the following lines: "The shrill blast is blowing, Chilly the burn; Your champion is going-Not to return. Chu was the personal name of Chuan Chu, a native of the Wu State and contemporary with Sun Tzu himself, who was employed by Kung-tzu Kuang, better known as Ho Lu Wang, to assassinate his sovereign Wang Liao with a dagger which he secreted in the belly of a fish served up at a banquet. He succeeded in his attempt, but was immediately hacked to pieced by the king's bodyguard.

This was in B. As was to be expected, the Duke wanted afterwards to repudiate the bargain, but his wise old counselor Kuan Chung pointed out to him the impolicy of breaking his word, and the upshot was that this bold stroke regained for Lu the whole of what she had lost in three pitched battles. Through this passage, the term in the Chinese has now come to be used in the sense of "military maneuvers.

The meaning is: If two enemies will help each other in a time of common peril, how much more should two parts of the same army, bound together as they are by every tie of interest and fellow-feeling. Yet it is notorious that many a campaign has been ruined through lack of cooperation, especially in the case of allied armies.

These quaint devices to prevent one's army from running away recall the Athenian hero Sophanes, who carried the anchor with him at the battle of Plataea, by means of which he fastened himself firmly to one spot. You will not succeed unless your men have tenacity and unity of purpose, and, above all, a spirit of sympathetic cooperation. Literally, "level the courage [of all] as though [it were that of] one. Wellington's seemingly ungrateful description of his army at Waterloo as "the worst he had ever commanded" meant no more than that it was deficient in this important particular-unity of spirit and courage.

Had he not foreseen the Belgian defections and carefully kept those troops in the background, he would almost certainly have lost the day. The advantage of position neutralizes the inferiority in stamina and courage. Henderson says: "With all respect to the text books, and to the ordinary tactical teaching, I am inclined to think that the study of ground is often overlooked, and that by no means sufficient importance is attached to the selection of positions But how about the other process-the mystification of one's own men?

Those who may think that Sun Tzu is over-emphatic on this point would do well to read Col. Henderson's remarks on Stonewall Jackson's Valley campaign: "The infinite pains," he says, "with which Jackson sought to conceal, even from his most trusted staff officers, his movements, his intentions, and his thoughts, a commander less thorough would have pronounced useless"-etc.

The best plan, then, is for us to separate and disperse, each in a different direction. The King of Khotan will march away by the easterly route, and I will then return myself towards the west. Let us wait until the evening drum has sounded and then start. Over heads were brought back as trophies, besides immense spoils in the shape of horses and cattle and valuables of every description.


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Yarkand then capitulating, Kutcha and the other kingdoms drew off their respective forces. Chang Yu, in a quotation from another work, says: "The axiom, that war is based on deception, does not apply only to deception of the enemy. You must deceive even your own soldiers. Make them follow you, but without letting them know why. Literally, "releases the spring" see V. Tu Mu says: "The army is only cognizant of orders to advance or retreat; it is ignorant of the ulterior ends of attacking and conquering.

Sun Tzu means that after mobilization there should be no delay in aiming a blow at the enemy's heart. Note how he returns again and again to this point. Among the warring states of ancient China, desertion was no doubt a much more present fear and serious evil than it is in the armies of today. Chang Yu says: "One must not be hide-bound in interpreting the rules for the nine varieties of ground. This "ground" is curiously mentioned in VIII.

One's first impulse would be to translate it distant ground," but this, if we can trust the commentators, is precisely what is not meant here. Hence, it is incumbent on us to settle our business there quickly. This end, according to Tu Mu, is best attained by remaining on the defensive, and avoiding battle.


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    • As Tu Mu says, the object is to guard against two possible contingencies: " 1 the desertion of our own troops; 2 a sudden attack on the part of the enemy. Chang Yu adopts it, saying: "We must quickly bring up our rear, so that head and tail may both reach the goal.

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    His own idea of the situation is rather vaguely expressed: "If there is a favorable position lying in front of you, detach a picked body of troops to occupy it, then if the enemy, relying on their numbers, come up to make a fight for it, you may fall quickly on their rear with your main body, and victory will be assured. See p. The commentators take this as referring to forage and plunder, not, as one might expect, to an unbroken communication with a home base.

    Meng Shih says: "To make it seem that I meant to defend the position, whereas my real intention is to burst suddenly through the enemy's lines.

    His own force was comparatively small, consisting only of horse and something under 30, foot. The lines of investment had not been drawn very closely together, gaps being left at certain points. But Kao Huan, instead of trying to escape, actually made a shift to block all the remaining outlets himself by driving into them a number of oxen and donkeys roped together.

    As soon as his officers and men saw that there was nothing for it but to conquer or die, their spirits rose to an extraordinary pitch of exaltation, and they charged with such desperate ferocity that the opposing ranks broke and crumbled under their onslaught.