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A New Heavens, a New Earth, and a New Jerusalem A. All things made new. 1. (​Rev ) The new heaven and the new earth. Now I saw a new heaven and a.
Table of contents

• Daily Bible Study Tips: Revelation
• Intersection of Life and Faith
• Daily Bible Study Tips: Comments on Revelation

Ask the class to follow along, looking for what the Lord promises those who faithfully overcome. Based on what you have learned about challenges that exist and will exist prior to the Second Coming, what kinds of things will these people have overcome? Invite the same student to read Revelation aloud.

You may want to explain that a sorcerer is someone who participates in activities in order to invite the influence of evil spirits and a whoremonger is a person who commits fornication or adultery.

Daily Bible Study Tips: Revelation

The second death. Explain that the second death is a spiritual death, or separation from God, that those who willfully rebel against light and truth will experience after the Final Judgment see Helaman — Summarize Revelation —21 by explaining that John described the celestial city of God. He saw that the city had a great wall that had 12 gates guarded by 12 angels. Invite several students to take turns reading aloud from Revelation — Ask the class to follow along, looking for what John learned about this celestial city.

Ask a student to come to the board and draw what else John saw in addition to a throne as another student reads Revelation —2 aloud. The tree produced an abundance of fruit at all times, and its leaves could heal the nations. Remind students that the Book of Mormon records that both Lehi and Nephi saw a vision of the tree of life. What is the greatest manifestation of the love of God?

Intersection of Life and Faith

The fruit of the tree might also represent the blessings of the Atonement. Summarize Revelation —10 by explaining that in addition to seeing this celestial city, John also received a witness from the angel who spoke to him that the things revealed to him were true. Invite a student to read Revelation —13 aloud.

Ask the class to follow along, looking for what the Lord will do when He comes again. Ask the class to follow along, looking for what we must do to be permitted to enter the celestial kingdom.

Daily Bible Study Tips: Comments on Revelation

Explain that keeping His commandments includes receiving all the ordinances necessary for entering the celestial kingdom. What commandments and teachings have you learned about in your study of the New Testament and tried to apply in your life? Invite students to consider how they would answer these two questions by reviewing what they have written in their scripture study journals, what they have noted or marked in their scriptures, and the scripture mastery verses they have studied this year.

Ask them to write their answers to these two questions in their class notebooks or scripture study journals. After sufficient time, invite several students to share what they wrote with the class. Remind students not to share anything that is too private or personal. Jesus Christ testified that He gave this revelation to John, and John invited all to come to the waters of life to drink freely. John warned his readers not to alter the message of the book he had written. Based on what you have learned in the book of Revelation, why do you think John was eager for the Lord to come?

Conclude by testifying of the truths students discovered in Revelation 21— That which is taken away from those who love the Lord will be added unto them in His own way. Some people reject the Book of Mormon and other scriptures because they believe that the Lord has finished revealing scripture to His children. Many mistakenly use Revelation to declare that the Lord will never provide any additional scripture beyond the Bible and that any person who claims to have received more scripture will suffer the penalties warned of by John. The Egyptians saw it as the power which swallowed up the waters of the Nile and left the fields barren.

The ancient peoples hated the sea, even though, by the time of John, they were voyaging long and far. They did not possess the compass; and, therefore, as far as possible, they coasted along the shores. It is not till modern times that we come on people who rejoice in being sea-faring. Matthew Arnold spoke of "the salt, estranging sea. Johnson once remarked bitterly that no man who had the wit to get himself into gaol would ever choose to go to sea. There is an old story of a man who was weary of battling with the sea. He put an oar on his shoulder and set out with the intention of journeying inland until he reached people who knew so little of the sea that they asked him what strange thing he carried on his shoulder.

The Sibylline Oracles 5: say that in the last time the sea will be dried up. The Ascension of Moses 6 says that the sea will return into the abyss.

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2. Revelation 21:5.
3. Verse Thoughts?
4. Daily Bible Study - Revelation, Revelations or Apocalypse??
5. Daily Devotions by Scripture Reference;

In Jewish dreams the end of the sea is the end of a force hostile to God and to man. Here, again, is a dream of the Jews which never died--the dream of the restoration of Jerusalem, the holy city. Once again it has a double background. One of the great contributions to the world's philosophical thought was Plato's doctrine of ideas or forms. He taught that in the invisible world there existed the perfect form or idea of everything upon earth, and that all things on earth were imperfect copies of the heavenly realities.

If that be so, there is a heavenly Jerusalem of which the earthly Jerusalem is an imperfect copy. That is what Paul is thinking of when he speaks of the Jerusalem that is above Galatians , and also what is in the mind of the writer to the Hebrews when he speaks of the heavenly Jerusalem Hebrews That way of thought left its mark on Jewish visions between the Testaments. We read that in the Messianic Age the Jerusalem which is invisible will appear 2 Esdras The writer of 2 Esdras was, he says, given a vision of it in so far as it was possible for human eyes to bear the sight of the heavenly glory 2 Esdras In 2Baruch it is said that God made the heavenly Jerusalem before he made Paradise, that Adam saw it before he sinned, that it was shown in a vision to Abraham, that Moses saw it on Mount Sinai, and that it is now present with God Baruch This conception of preexisting forms may seem strange.

But at the back of it is the great truth that the ideal actually exists. It further means that God is the source of all ideals. The ideal is a challenge, which, even if it is not worked out in this world, can still be worked out in the world to come. In his synagogue form of prayer the Jew still prays:. John's vision of the new Jerusalem uses and amplifies many of the dreams of the prophets. We shall set down some of these dreams and it will be clear at once how the Old Testament again and again finds its echo in the Revelation.

Ezekiel had his dream of the rebuilt Jerusalem Ezekiel and Ezekiel in which we find even the picture of the twelve gates of the city Ezekiel It is easy to see that the new Jerusalem was a constant dream; and that John lovingly collected the differing visions--the precious stones, the streets and buildings of gold, the ever-open gates, the light of God making unnecessary the light of the sun and the moon, the coming of the nations and the bringing of their gifts--into his own.

Here is faith! Even when Jerusalem was obliterated, the Jews never lost confidence that God would restore it. True, they expressed their hopes in terms of material things; but these are merely the symbols of the certainty that there is eternal bliss for the faithful people of God.

Here is the promise of fellowship with God and all its precious consequences. The voice is that of one of the Angels of the Presence. God is to make his dwelling-place with men. The word used for dwelling-place is skene Greek , literally a tent; but in religious use it had long since lost any idea of an impermanent residence. There are two main ideas here.

Originally in the wilderness the Tabernacle was a tent, the skene Greek par excellence. This, then, means that God is to make his tabernacle with men for ever, to give his presence to men for ever. Here in this world and amidst the things of time our realisation of the presence of God is spasmodic; but in heaven we will be permanently aware of that presence. Skene Greek is one; and the Hebrew shechinah, the glory of God, is the other.

As a result, to say that the skene Greek of God is to be with men immediately brought the thought that the shechinah compare Hebrew of God is to be with men. In the ancient times the shechinah compare Hebrew took the form of a luminous cloud which came and went. We read, for instance, of the cloud which filled the house at the dedication of Solomon's Temple 1 Kings In the new age the glory of God is not to be a transitory thing, but something which abides permanently with the people of God. God's promise to make Israel his people and to be their God echoes throughout the Old Testament.

In Jeremiah's account of the new covenant the promise of God is: "I will be their God, and they shall be my people" Jeremiah The promise to Ezekiel is: "My dwelling-place shall be with them; and I will be their God, and they shall be my people" Ezekiel The highest promise of all is intimate fellowship with God, in which we can say: "I am my beloved's, and my beloved is mine" SS This fellowship with God in the golden age brings certain things.

Tears and grief and crying and pain are gone.

That, too, had been the dream of the prophets of the ancient days. Death, too, shall be gone. That, too, had been the dream of the ancient prophets. This is a promise for the future. But even in this present world those who mourn are blessed, for they will be comforted, and death is swallowed up in victory for those who know Christ and the fellowship of his sufferings and the power of his Resurrection Matthew ; Philippians I am Alpha and Omega, the beginning and the end. Without price I will give to the thirsty of the fountain of the water of life.

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For the first time God himself speaks; he is the God who is able to make all things new. Again we are back among the dreams of the ancient prophets. Isaiah heard God say: "Remember not the former things, nor consider the things of old. Behold, I am doing a new thing" Isaiah This is the witness of Paul: "If any one is in Christ, he is a new creation" 2 Corinthians God can take a man and re-create him, and will some day create a new universe for the saints whose lives he has renewed.

It is not God but the Angel of the Presence who gives the command to write. These words must be taken down and remembered; they are true and absolutely to be relied upon. Again John is hearing the voice that the great prophets had heard, "I am the first, and I am the last; besides me there is no God" Isaiah Alpha Greek 1 is the first letter of the Greek alphabet and omega Greek the last.



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John goes on to amplify this statement. God is the beginning and the end. The word for "beginning" is arche Greek , and does not simply mean first in point of time but first in the sense of the source of all things. The word for "end" is telos Greek , and does not simply mean end in point of time but the goal. John is saying that all life begins in God and ends in God.

Paul expressed the same thing when he said perhaps a little more philosophically: "For from him, and through him, and to him are all things" Romans , and when he spoke of "one God and Father of us all, who is above all, and through all, and in all" Ephesians It would be impossible to say anything more magnificent about God. At first sight it might seem to remove God to such a distance that we are no more to him than the flies on the windowpane. But what comes next? The splendour of God is used to satisfy the thirst of the longing heart. But as for the cowards, the unbelieving, the polluted, the murderers, the fornicators, the sorcerers, the idolaters, and all the liars--their part is in the lake burning with fire and brimstone, which is the second death.

The bliss is not to everyone but only to him who remains faithful when everything seeks to seduce him from his loyalty. To such a man God makes the greatest promise of all--"I will be his God and he shall be my son. First, it was made to Abraham. Second, it was made to the son who was to inherit David's kingdom.