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You might not be able to do what others can do with ease and precision. Similarly, what you are capable of might be unimaginable for someone else. If you panic, it will cause you to flail around so that the water rushes into your lungs and creates further distress. Yet, by calmly collecting yourself and using controlled breathing you remain afloat with ease. We just spent the whole day together. We had loads in common but we didn't see the world the same way.

I should write it down. You are weird, do you know that," she said.


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It connotes a caring, civilised mode of behaviour that builds companionable ease and trust. Many modern readers are ignorant of the trends and methods that permeated this period that occupies the majority of church history. While Levy does not imply that we should abandon the historical-critical method, he does raise the question of what may be learned from our theological predecessors.

Remembering that we are members of a 2,year-old community of readers may enhance and enrich our own reading of the Bible. The Friend Who Forgives.

The illustrations are very clever and contribute greatly to the story. The story is well-suited for children, with its effective echoes and repetition. The Edge of Over There. But the book offers both a vital critique of our Christian cultural norms and a beautiful, gritty, hard-won vision for how we could live together more faithfully.

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I will live better because of this book. With one adjective, storm-tossed , Moore captures perfectly the state of affairs in my home. Thankfully, the evangelical church over the past half-century has emphasized the need for expositional preaching. Yet much of what passes as expositional preaching today lacks impact. It tends to feel more like a running commentary on the text, rather than preaching. Arthurs underscores the importance of remembering in preaching. This book is engaging, informative, and lively—just like our preaching should be.

Perfectly Human: Nine Months with Cerian. With honesty and transparency, she invites readers to experience how she and her family wrestled with the sort of gut-wrenching questions and decisions few will ever have to confront. In doing so, she moves conversations about the sanctity, value, and beauty of life to a deeper, more human level. For people of faith, the word ripples with significance because we worship the God who is Love, equally for all people. Amy Julia Becker writes from her context as an affluent white woman who could live comfortably within the white picket fences of suburbia.

Yet she chooses to broaden her definition of neighbor.

Told with grace and humility, this memoir will be a helpful companion to those who are wrestling with similar questions about privilege. This is an even-handed biography, allowing Norman and his ideals to stand forward in all of their beauty and strangeness. Johnston, professor of theology and culture, Fuller Theological Seminary. Even for those who have not read the first three books, Brown does a masterful job familiarizing readers with her four main characters and providing the necessary backstory.

Each character is realistic and believable, faced with inner and outer struggles that intermingle in ways that readers may recognize. No One Ever Asked. No One Ever Asked took me into a world that was realistic—and new to me. The theme of racism was thought-provoking and challenging. Ganshert created believable characters who I continue to think about. The book raises spiritual themes without being preachy.

Hindmarsh is almost alone among scholars in paying close attention to the spiritual meanings at the origins of evangelicalism, and his thorough, clear, and compelling book about what the first evangelicals understood their convictions to mean for their interior lives and their public concerns draws the reader back to the sources in a way that is more crucial than ever.

Her argument that American evangelicals variously and unpredictably interacted with, furthered, and resisted American military and economic power is a complex and convincing account of a story that has been the subject of simplistic narratives, both positive and negative.

There is a lot to be gained here, and I learned much about topics I knew next to nothing about before. In , 13 sculptures depicting Maltese proverbs were installed in open spaces of downtown Valletta. Cartoonists, both editorial and pure humorists, have often used proverbs, sometimes primarily building on the text, sometimes primarily on the situation visually, the best cartoons combining both.

Not surprisingly, cartoonists often twist proverbs, such as visually depicting a proverb literally or twisting the text as an anti-proverb. The traditional Three wise monkeys were depicted in Bizarro with different labels. Instead of the negative imperatives, the one with ears covered bore the sign "See and speak evil", the one with eyes covered bore the sign "See and hear evil", etc.

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The caption at the bottom read "The power of positive thinking. Editorial cartoons can use proverbs to make their points with extra force as they can invoke the wisdom of society, not just the opinion of the editors. Cartoons with proverbs are so common that Wolfgang Mieder has published a collected volume of them, many of them editorial cartoons. For example, a German editorial cartoon linked a current politician to the Nazis, showing him with a bottle of swastika-labeled wine and the caption " In vino veritas ".

One cartoonist very self-consciously drew and wrote cartoons based on proverbs for the University of Vermont student newspaper The Water Tower , under the title "Proverb place". Proverbs are frequently used in advertising, often in slightly modified form. This is doubly interesting since the underlying proverb behind this, "One picture is worth a thousand words," was originally introduced into the English proverb repertoire in an ad for televisions Mieder b: Where the English proverbs above are meant to make a potential customer smile, in one of the Zimbabwean examples "both the content of the proverb and the fact that it is phrased as a proverb secure the idea of a secure time-honored relationship between the company and the individuals".

When newer buses were imported, owners of older buses compensated by painting a traditional proverb on the sides of their buses, "Going fast does not assure safe arrival". There are often proverbs that contradict each other, such as "Look before you leap" and "He who hesitates is lost", or "Many hands make light work" and "Too many cooks spoil the broth". These have been labeled "counter proverbs" [] or "antonymous proverbs". The concept of "counter proverb" is more about pairs of contradictory proverbs than about the use of proverbs to counter each other in an argument.

For example, from the Tafi language of Ghana, the following pair of proverbs are counter to each other but are each used in appropriate contexts, "A co-wife who is too powerful for you, you address her as your mother" and "Do not call your mother's co-wife your mother But the same work contains an appendix with many examples of proverbs used in arguing for contrary positions, but proverbs that are not inherently contradictory, [] such as "One is better off with hope of a cow's return than news of its death" countered by "If you don't know a goat [before its death] you mock at its skin".

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Though this pair was used in a contradictory way in a conversation, they are not a set of "counter proverbs". Discussing counter proverbs in the Badaga language , Hockings explained that in his large collection "a few proverbs are mutually contradictory In many cultures, proverbs are so important and so prominent that there are proverbs about proverbs, that is, "metaproverbs". The most famous one is from Yoruba of Nigeria, "Proverbs are the horses of speech, if communication is lost we use proverbs to find it," used by Wole Soyinka in Death and the King's Horsemen.

In Mieder's bibliography of proverb studies, there are twelve publications listed as describing metaproverbs. There is a growing interest in deliberately using proverbs to achieve goals, usually to support and promote changes in society. Proverbs have also been used for public health promotion, such as promoting breast feeding with a shawl bearing a Swahili proverb "Mother's milk is sweet".

The most active field deliberately using proverbs is Christian ministry, where Joseph G. Healey and others have deliberately worked to catalyze the collection of proverbs from smaller languages and the application of them in a wide variety of church-related ministries, resulting in publications of collections [] and applications.

Navy Captain Edward Zellem pioneered the use of Afghan proverbs as a positive relationship-building tool during the war in Afghanistan , and in he published two bilingual collections [] [] of Afghan proverbs in Dari and English, part of an effort of nationbuilding, followed by a volume of Pashto proverbs in There is a longstanding debate among proverb scholars as to whether the cultural values of specific language communities are reflected to varying degree in their proverbs.

Many claim that the proverbs of a particular culture reflect the values of that specific culture, at least to some degree. Many writers have asserted that the proverbs of their cultures reflect their culture and values; this can be seen in such titles as the following: An introduction to Kasena society and culture through their proverbs , [] Prejudice, power, and poverty in Haiti: a study of a nation's culture as seen through its proverbs, [] Proverbiality and worldview in Maltese and Arabic proverbs, [] Fatalistic traits in Finnish proverbs, [] Vietnamese cultural patterns and values as expressed in proverbs , [] The Wisdom and Philosophy of the Gikuyu proverbs: The Kihooto worldview , [] Spanish Grammar and Culture through Proverbs, [] and "How Russian Proverbs Present the Russian National Character".

However, a number of scholars argue that such claims are not valid.

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They have used a variety of arguments. Grauberg argues that since many proverbs are so widely circulated they are reflections of broad human experience, not any one culture's unique viewpoint. Also, within any language's proverb repertoire, there may be "counter proverbs", proverbs that contradict each other on the surface [] see section above. When examining such counter proverbs, it is difficult to discern an underlying cultural value. With so many barriers to a simple calculation of values directly from proverbs, some feel "one cannot draw conclusions about values of speakers simply from the texts of proverbs".

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Many outsiders have studied proverbs to discern and understand cultural values and world view of cultural communities. Seeking empirical evidence to evaluate the question of whether proverbs reflect a culture's values, some have counted the proverbs that support various values. For example, Moon lists what he sees as the top ten core cultural values of the Builsa society of Ghana, as exemplified by proverbs. In studying Tajik proverbs, Bell notes that the proverbs in his corpus "Consistently illustrate Tajik values" and "The most often observed proverbs reflect the focal and specific values" discerned in the thesis.