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11 For your name's sake, “I AM,” preserve me;51 in your righteousness, bring MT '11 D; (“I cover/ hide myself”) faces four objections: (1) defective reading or.
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Was this a literal drowning like the prophet Jonah or a metaphorical drowning? And just as I was trying to sort this out, the psalmist moved to a complaint about other people who hate the psalmist without reason. Just allow yourself to be drawn in, to allow the psalm to connect with you and any source of distress in YOUR life.

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But WHY? Why do the psalmists want to connect with YOUR reason to lament? Why do they want to get you thinking about your problems? And it can be found by looking at the structure of one of these psalms of individual lament FYI — there are psalms of communal lament, as well, and they are similar but a little different. And this reason can be very helpful, very powerful in life, if we let it be. In fact, I would suggest that by the end of the sermon today, you should be equipped with a tool that is immensely more powerful than ANY platitude in a time of great distress, for you and for others in your life.

Like I said before, times of distress tend to do one of two things: draw people closer to God or further from God. It keeps you oriented toward God. The second element of a psalm of individual lament is the complaint. They tell me that God has better things to do than hear their complaints. And God cares about you, right? Think about it this way. Who are the people in life who you value the most? And what did you DO with this people when you encountered tough situations?

Be real with God.

Learning to Lament With the Psalms

Talk to God like you would talk to your friends so that you can nurture your relationship with God. And the psalmist reminds you to stay in relationship with God by complaining to God. And then, the psalmist reminds and encourages you to something that just might make all the difference in the world.

Overview: Psalms

To our modern ears, this might sound like another petition, like a question, instead of a statement of trust. And this trust leads to the thing that makes all the difference.

Book of Psalms Overview - Insight for Living Ministries

Do you all remember how I talk about Advent each year right before Christmas? In other words, in the midst of our distress, we can live…in our hearts…as if God has already removed that distress. Remember when I was sick, really sick, earlier this year? During my couple stints in the hospital, I had quite a bit of time when I literally could do almost nothing else except talk to God. If I tried to talk out loud to people, all that came out of my mouth was fits of coughing.

If I tried to sleep, I was awakened by fits of coughing.


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If I tried to read or watch television, my eyes and mind had trouble focusing. I talked to God. And I trusted that God would answer. And an interesting thing happened. I was at peace. You must be logged in to post a comment. Rarely are relationships one-dimensional.

There are shared history, shared dreams, and shared pain.

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While it is true that many abusers hold their victims captive through threats of violence, reputation destruction, financial ruin or physical danger, many victims also stay because loving your intimate enemy is a very painful path with few attractive alternative choices other than remaining in the relationship.

The poetic prayers, songs, and laments of the book of Psalms were recorded to teach worshipers how to praise God, as well as to lament and grieve. When undergoing times of agony or when words are not enough, the Psalms can express the painful emotions for us, as processing emotion helps us to move forward with difficult choices. Much of the Psalms were attributed to David, including the prayer of Psalm 55—a lament about suffering violence at the hands of a loved one. Many victims of abuse find themselves alone and abandoned by family and friends who become impatient and exasperated by their ongoing struggle with loving their abuser.

Praying through a Psalm may be an emotional refuge during such a painful time. David was a man of many titles; the warrior, the dreamer, the king, the poet, the adulterer, the failed husband, the failed father. Some women and men who have been abused are embarrassed and ashamed like David, as life offers far less than it once promised. In time, the cruelty of the abuser or the legal processes of separation result in their most guarded secrets exposed and their fears trivialized and mocked.

Their reputation may be damaged or destroyed. Yet, in this time of loss and pain, to whom can they turn? Often their family and friends are not patient with their grief, overcome by their own anger or disgust at the abuser. If an enemy were insulting me, I could endure it; if a foe were rising against me, I could hide. But it is you, a man like myself, my companion, my close friend, with whom I once enjoyed sweet fellowship.


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  4. Learning to Lament With the Psalms!

Like David, they may find that crying out to the God who loves them may help them restore hope. The Psalms often cry out for justice, for retribution, and for restoration of the broken hearted. They remind us that God sees the heart of the other and is not blind to the injustice.


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    • My companion attacks his friends; he violates his covenant. His talk is smooth as butter, yet war is in his heart; his words are more soothing than oil, yet they are drawn swords. They remind us that in times of fear we are not alone, and injustice will not last forever. Victims can become survivors.

    Psalm of communal lament

    They need not endure repeated abuse. Their life does not have to remain in the cycle of violence. Weeping and mourning can become dancing again.