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With the problems of life and death Naidu prefers to address God who is the maker of this world and creator of life and death.
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She writes this poem with the voice of a child who is a girl of 13 years old. Child is none but the poetess herself. The child makes a blind prayer to God and pleads with Him to reveal the various metaphysical aspect of life and the nature of existence or the law of life and death. Here the speaker is searching for "the inmost laws of life and death," seeking answers to questions that strike at the heart of living and consciousness.
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In the above satanza Sarojini Naidu calls herself the innocent child of God and feels pride to take birth from His breath but suddenly prays to be blessed with the power of tolerate like her master and has keen desire to taste the both aspects. Not only she craves for bliss in life, but she is ready to keep abreast of every pang of strife and struggle. She believes that it is only when she passes through the trials and tribulations of life that her souls would be completely thirst of knowledge.
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Sarojini Naidu further asks God not to give her gift or grief. She is delighted because the soul might not have to come back to deal with vagabond issues. Neither does he remember how it was or what it was before human birth. The Lord answers her prayer. Before this, He has stated that He would not disregard encounter both passionate rapture and despair at the same time but promises her to provide her everything, that her soul will "know all passionate rapture and despair Here God makes us clear that when we go through the experiences of desiring joy, fame and love, we feel very good at the beginning but as the time passes our desire pushes us into manipulation which comes at the price of expectation and ends in resentment when outcomes are not met.
Desire, then, is not desirable. It always implies suffering as well as other dirty little tricks like judgment and punishment. As the lines reveal the idea:. In the fifth stanza God promises the child to provide everything for what she prays. She is innocent. She blindly prays for having the experiences of both good and bad.
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God informs her that after having experience of all the love, joys and highs and lows of life , her soul would not be satisfied but it will yearn to be released from the blind prayer and then tired and forgiven her soul will beg to learn about peace ,instead of intensity. It will want to know how to leave the fire and flame behind, the burning and cleansing, and simply experience quite, underrated peace.
As Sarojini Naidu writes:. None never actually needed to learn through pain, and there was never anything to fear. Mystic mystery is a simple secret, nothing more.
As the lines show:. Here Sarojini Naidu compares life to a prism through which the color of life, including joy and sorrow are realization of the ultimate knowledge is achieved but death is like a shadow when the knowledge of the various aspects of life ceases. In the concluding stanza God bends from His sevenfold height with care to teach His children the meaning of His grace that where the sun has never shone there is also light, His light.
A seeking cry comes not from us but from God Himself.
God cries for us, His children, begging us to come home. The release is a call to the waking up that takes place when blind prayer turns into a sighted realization:.
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Thus the poem concludes with a belief that life and death are interlinked between one another, reflecting each other. So Shadow and Light are just like birth and death, like night and day, like inhaling and exhaling. Similarly joy and pain are also interlinked within being. The answers received by the soul from the divine force reveal the nature of suffering, love, and pain with mystic vision. Through the prayer the poetess wants to share the sorrows of all persons in order to achieve satisfaction which makes her soul pure and chaste and she can easily learn the mystery of life and death as well as the supreme knowledge of the grave.
Joy and pain bring one to near God because they are the echoes of the human heart and explain the meaning of light and shadow. The poetess beautifully tells us that all the happiness and sufferings of life only make us more pure- more near to God. Wherever she went, she lent a light and lustre which could penetrate through the darkest gloom. Oxford: The Clarendon Press, Channels In Focus.
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Ram Sharma This article is written jointly with Dr. As the lines reveal the idea: …. Auslander, Joseph, Naidu , Sarojini , The steps grew louder, By Jo Kadlecek On a tame Saturday afternoon, tired from the week and still bogged down by my "to-do" list, I got caught on the couch with a good novel: The Secret Lives of Holistic Christian discipleship requires a balanced relationship with God, God's people, and God's world. The Israelite prophet Micah recorded God's intention for us : "Love mercy, do justice, and walk humbly with your God.
I remember when I first learned of the Once, while listening to a professor lecture on the Sermon on the Mount, I had a