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In religious Taoism, the trident represents the Taoist Trinity, the Three Pure Ones, in Taoist rituals, a trident bell is used to invite the presence of deities and summon spirits, as the trident signifies the highest authority of Heaven. A fork Jewish priests used to take their portions of offerings, the glyph or sigil of the planet Neptune in astronomy and astrology.
The Tryzub in the Coat of Arms of Ukraine, adopted The national emblem on the flag of Barbados, the forks of the peoples anger, adopted by the Russian anti-Soviet revolutionary organization, National Alliance of Russian Solidarists. The symbol for the teams at the University of Missouri—St. Sparky the Sun Devil, the mascot of Arizona State University, the trident was used as the original cap insignia and original logo for the Seattle Mariners.
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Its ruins lie near the city of Antakya, Turkey. Antioch was founded near the end of the 4th century BC by Seleucus I Nicator, the citys geographical, military, and economic location benefited its occupants, particularly such features as the spice trade, the Silk Road, and the Persian Royal Road. It eventually rivaled Alexandria as the city of the Near East. It was also the center of Hellenistic Judaism at the end of the Second Temple period. Most of the development of Antioch was done during the Roman Empire.
Antioch was called the cradle of Christianity as a result of its longevity, the Christian New Testament asserts that the name Christian first emerged in Antioch. It was one of the four cities of the Syrian tetrapolis, a single route proceeds south in the Orontes valley. The settlement of Meroe pre-dated Antioch, a shrine of the Semitic goddess Anat, called by Herodotus the Persian Artemis, was located here.
This site was included in the suburbs of Antioch. There was a village on the spur of Mount Silpius named Io and this name was always adduced as evidence by Antiochenes anxious to affiliate themselves to the Attic Ionians—an eagerness which is illustrated by the Athenian types used on the citys coins. Io may have been an early colony of trading Greeks. John Malalas also mentions a village, Bottia, in the plain by the river. Macedonian ruler Alexander the Great is said to have camped on the site of Antioch and this account is found only in the writings of Libanius, a 4th-century orator from Antioch, and may be legend intended to enhance Antiochs status.
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But the story is not unlikely in itself, after Alexanders death in BC, his generals divided up the territory he had conquered. Seleucus I Nicator won the territory of Syria, and he proceeded to found four sister cities in northwestern Syria, one of which was Antioch and he is reputed to have built sixteen Antiochs.
Seleucus founded Antioch on a site chosen through ritual means, an eagle, the bird of Zeus, had been given a piece of sacrificial meat and the city was founded on the site to which the eagle carried the offering. Seleucus did this on the 22nd day of the month of Artemisios in the year of his reign. It is known for its collection of Roman and Byzantine Era mosaics.
The museum is located in Antakya, the city of Hatay. Construction of the started in on the recommendation of the French archaeologist. It was completed in and came under Turkish control in following Hatays unification with Turkey, the museum was opened to the public in and re-opened in following renovation and expansion.
Hatay has a collection of mosaics dating back to the Hellenistic and to the Roman era in the 2nd. They have been found in the ancient cities of Daphne, Seleucia Pieria, Antioch, the most famous figures among those depicted by the mosaics are the drunken Dionysos, Orpheus, Dancers, Ariadne Abandoned from Defne. Column capitals, an altar, a cult image, a bas-relief. They were found by excavations in barrows in the plain of Amik, the works in the museum are arranged according to where they were found.
Excavations have been carried out at barrows, tells and ruins such as Guneyde, Dehep, Catalhoyuk, Tainat, Al Mina, Ac-ana, Defne-Harbiye, the collection also includes objects from Antakya and its surrounding regions. The museums collection includes items that reflect the art and culture of the region. The objects are displayed in wall niches, against the other walls of the room are cases that display a rare coin collection arranged chronologically. The museums garden includes Roman period sarcophagi, building stones and water jars, in German archeologist Jutta Meischner received permission to study and publicize Greek and Roman sculptures from the Hatay Archeology Museum.
In early , a section of the collection was digitized as part of an effort to increase museum attendance. Restoration taking place in has been suspended after several major works were botched, Antioch Antioch mosaics Hatay Archeology Museum website Hatay Museum at Ministry of Culture website. Magie — Magic or sorcery is the use of rituals, symbols, actions, gestures, and language with the aim of exploiting supernatural forces. The term magic has a variety of meanings, and there is no agreed upon definition of what it is or how it can be used.
Religious scholars have defined magic in many different ways, one approach, associated with the anthropologists Edward Tylor and James G. Frazer, has magic and science be opposites. Many scholars of religion have rejected the utility of the term magic, the term magic comes from the Old Persian magu, a word that applied to a form of religious functionary about which little is known. This meaning of the term was adopted by Latin in the first century BCE. The concept was incorporated into Christian theology during the first century CE. This concept was pervasive throughout the Middle Ages, although in the modern period Italian humanists reinterpreted the term in a positive sense to establish the idea of natural magic.
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Both negative and positive understandings of the term were retained in Western culture over the following centuries, throughout Western history, there have been examples of individuals claiming to be practitioners of magic and referring to themselves as magicians. This trend has proliferated in the period, with a growing number of magicians appearing within the esoteric milieu. Scholars of religion have failed to agree on a definition of magic is. The subject has one of intense dispute, with some scholars criticizing the validity of the term in the first place. Even among those throughout history who have described themselves as magicians, there has been some debate among scholars as to whether to use the term magic at all.
The scholar of religion Jonathan Z. Smith for example argued that it had no utility as a term that scholars should use. Religious historian Wouter Hanegraaff agreed, stating that the magic is an important object of historical research. Since the s its usage among scholars has declined, within Western culture, magic has been linked to the idea of the Other. Using the term magic when discussing non-Western cultures or pre-modern forms of Western society raises problems, alternately, this term implies that all categories of magic are ethnocentric and that such Western preconceptions are an unavoidable component of scholarly research.
Magic is one of the most heavily theorized concepts in the study of religion, the intellectualist approach to defining magic is associated with two prominent British anthropologists, Edward Tylor and James G. This was an approach that viewed magic as being the theoretical opposite of science, in his book Primitive Culture, Tylor characterized magic as beliefs based on the error of mistaking ideal analogy for real analogy.
Volksglaube — The precise definition of folk religion varies among scholars. Sometimes also termed popular belief, it consists of ethnic or regional religious customs under the umbrella of a religion, the term folk religion is generally held to encompass two related but separate subjects. The first is the dimension of folk culture, or the folk-cultural dimensions of religion.
Chinese folk religion, Folk Christianity, Folk Hinduism, and Folk Islam are examples of religion associated with major religions. Don Yoder argued that there were five separate ways of defining folk religion and this definition would view folk religion in Catholic Europe as the survivals of pre-Christian religion and the folk religion in Protestant Europe as the survivals of Medieval Catholicism. The fourth definition provided by Yoder stated that folk religion represented the folk interpretation and expression of religion and his fifth and final definition represented a practical working definition that combined elements from these various other definitions.
Yoder described folk religion as existing in a society in relation to. Although developing within an environment, the term came to be adopted by German academics in the field of folkloristics. Throughout the 20th century, many studies were made of folk religion in Europe, paying attention to such subjects as pilgrimage. In the Americas, the study of folk religion developed among cultural anthropologists studying the syncretistic cultures of the Caribbean and Latin America.
Courses on the study of religion came to be taught at various universities in the United States, such as John Messengers at Indiana University. Although the subject of folk religion fell within the remit of scholars operating in both folkloristics and religious studies, by Yoder noted that U. He also lamented that many U. Yoder noted that one problem with the use of the folk religion was that it did not fit into the work of those scholars who used the term religion in reference solely to organized religion. Sparky the Sun Devil, the mascot of Arizona State University, the trident was used as the original cap insignia and original logo for the Seattle Mariners 2.
Seleucus did this on the 22nd day of the month of Artemisios in the year of his reign 3. Restoration taking place in has been suspended after several major works were botched, Antioch Antioch mosaics Hatay Archeology Museum website Hatay Museum at Ministry of Culture website 4. This was an approach that viewed magic as being the theoretical opposite of science, in his book Primitive Culture, Tylor characterized magic as beliefs based on the error of mistaking ideal analogy for real analogy 5. Dreizack [videos] A trident is a three-pronged spear.
It is used for spear fishing and historically as a polearm. Mosaic, 4th century BC, showing a retiarius or "net fighter", with a trident and cast net, fighting a secutor. Circe Offering the Cup to Odysseus. The " Magician " card from a 15th-century tarot deck. Concepts of modern magic are often heavily influenced by the ideas of Aleister Crowley. Known world of the Mesopotamian, Babylonian, and Assyrian cultures from documentary sources. One of 18 Statues of Gudea , a ruler around BC.
One of the Nimrud ivories shows a lion eating a man. Neo-Assyrian period, 9th to 7th centuries BC. The Great Sphinx and the pyramids of Giza are among the most recognizable symbols of the civilization of ancient Egypt. A typical Naqada II jar decorated with gazelles. The Vampire, by Philip Burne-Jones , Vampyren, "The Vampire", by Edvard Munch.
Lilith , by John Collier.
Cuneiform script, one of the earliest systems of writing, was invented by the Sumerians. Trilingual inscription of Xerxes, Van, Sumerian inscription in monumental archaic style, c. Letter sent by the high-priest Luenna to the king of Lagash maybe Urukagina , informing him of his son's death in combat, Girsu c. Cuneiform inscriptions, Stela of Iddi-Sin, king of Simurrum. Plutarch's bust at Chaeronea , his home town. Ruins of the Temple of Apollo at Delphi , where Plutarch served as one of the priests responsible for interpreting the predictions of the oracle.
Portrait of a philosopher and Hermaic stele at Delphi Museum. Invidia, allegorical painting by Giotto di Bondone , ca. Aelius Galenus or Claudius Galenus Greek: Eighteenth-century portrait by Georg Paul Busch. Modern statue of Galen in his home town, Pergamon. The 'Galen' group of physicians in an image from the Vienna Dioscurides ; he is depicted top center.
Galen's Opera omnia, dissection of a pig. From the local microstructure to the joints and the complex component prototypes — materials researchers in Geesthacht cover the entire spectrum, from foundation to application. However, because solar and wind energy are not continuously available, science develops solutions that enable us to store energy from these sources. Scientists at the Helmholtz-Zentrum Geesthacht study hydrogen storage in what are known as metal hydrides, develop suitable storage tank prototypes and optimise the materials for use in mobile and stationary applications.
Within the storage systems developed at the HZG, light metals such as sodium, aluminium, or magnesium and some non-metals such as boron or nitrogen bind to form what are known as light metal hydrides during the reaction with hydrogen.
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The unique aspect here is that the gaseous hydrogen binds reversibly to the finely milled metallic powders. It is frequently very time consuming to load and unload light metal hydride hydrogen tanks. When refuelling a car, however, or during sudden high hydrogen availability for example, due to strong winds, the tanks must be able to react quickly. This is where the Helmholtz scientists come in.
The result of their research is that with the assistance of improved catalysts and optimised tank designs, the loading times can be reduced from more than ten hours with certain storage materials to under ten minutes.
This provides storage with very brief reaction times that even approach the loading times desired by the automotive industry. It will no longer be possible in the future to produce hydrogen from natural gas as it is done today because fossil fuels are linked to CO2 production.
Every biological cell is surrounded by a separating membrane layer. Membranes protectively envelop the cell interior, establishing a border from the outside environment and determine, with the help of pores, whether liquids, substrates or gases can enter or leave the cell. The HZG scientists study individual polymer molecules on the nano-scale in their work and later test their developments in pilot plants for industrial use. Please note that the video is only available in German. For their scientific work, the researchers utilise the most modern facilities and methods for the synthesis, characterisation and processing of polymers as well as for membrane production, module development and separation process modelling.
Technology Transfer Support freiheit philosophisches tagebuch Ilay Mehdizada kleiner jahreskalender Business Development. Joining Technologies for Lightweight Engineering graf metzgerei ottersweier mittagstisch The fuselage of a modern aircraft consists of a mix of aluminium and fibre composite structures, which are often lighter and more durable than pure metallic structures. New technology for joining plastic and metal. Hydrogen Energy — When sunlight becomes a constant source of electricity negative energy form We must develop technologies to make renewable resources, such as sun and wind, steady energy suppliers.
Institute of Materials Research. Metallurgical production of magnesium materials. Production of wrought magnesium and casting alloys as well as further processing in the melting and semi-solid states. Development of competitive alloys as well as process design adaptation for the new alloys, including texture modifications for the production of semi-finished magnesium products.
Development of anti-corrosion coatings for magnesium components. Application and further development of metal injection moulding MIM for near net shape production of small and intricately formed components.
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Research focus lies in special methods for processing titanium materials neuen partner finden ab Development of new titanium aluminide lightweight construction materials TiAl for high temperature applications in aircraft turbines and automotive engines. Friction stir welding and related processes are core areas in which the HZG occupies a leading international role.