The Masters and The Path

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The second group was that which had gathered round Mr. Sinnett, and lived with him for two years.

Origins of “The Masters and The Path” | C.W. LEADBEATER

In , Brother Besant too became a member. Later, some of us of this London Lodge Group were admitted by her into the E.

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The members of this group of Mr. Sinnett numbered at this time about twenty. Thus, for instance, during several meetings much time was spent in trying to understand the subject of root races and sub-races.


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The material in The Secret Doctrine was not adequate; the principal defect was the lack of definition as to what constitutes the difference between one root race and another, and how a new root race arose out of the old. This work was done by Mr. The value of this paper lay in pointing out the great contradictions and gaps in the theories of the ethnologists. Questions on the races were then formulated by the group, to be presented to the Masters. It was also the Master M.

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The Masters and the Path

This little volume is the second in the Series which opened with The Story of Jesus. As was the case with the latter Booklet, so is the case with the present one: Those who did the work of collation and preparation, whose names are mentioned in the Prefatory Note to The Story of Jesus, are the ones who have continued their kindly work in this Booklet, and who will continue to do so in the Booklets to follow the present one in this Series.

There is a hunger in the human heart for beauty; there is a longing in the human soul for harmony and for peace; there is an unceasing aspiration in the human mind for an understanding of the problems of the Universe; and all these qualities of heart and soul and mind are fundamentally one, arising out of that amazing spiritual fire which dwells in the inmost of the inmost of every human being, and which is a reflexion in his human character of the Divine Flame which is fundamentally the Spiritual Man; and this flame is the core of his being.

Men yearn for truth; they yearn for light; they yearn for peace and happiness; and alas, in how slight a degree is this divine hunger satisfied! It is unsatisfied because men will not self-consciously realize who they are, what they are, in the core of themselves; their human consciousness refuses to recognise the living existence in them of this Divine Flame of the spirit.

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Never the less, there is through the ages a pressure towards this realization, and when recognition comes, then indeed breaks the splendor of the spirit on the mind and illuminates it divinely. The man's soul is then moved: There is light to be had, because there is system and order in the Universe, the results of flaming intelligences and cosmic compassion, and anyone whose heart impels him to carry on the search indefatigably and with a mental refusal to take discouragement at any time, but to carry on, will receive that light.

When this recognition of his inner spiritual grandeur comes to him, then he recognises also that there is spiritual grandeur outside of him, existing in other human beings. Then he recognises the kinship of other human spirits with his own. Thus the man who is spiritually awakened, recognises that other men also can be grand, and great, and that their hearts are filled, as is his, with an innate and instinctive spiritual nobility. Damijan Jamsek rated it it was amazing Sep 04, Arturo Hernandez rated it it was amazing Apr 10, Nikki rated it really liked it Feb 12, CS Park rated it it was amazing Jan 17, Jason Braye rated it liked it Feb 14, A'lynn rated it liked it Mar 30, Sindu rated it it was amazing Dec 11, Giang Nguyen rated it really liked it Apr 22, Virendra Taneja rated it it was amazing Apr 18, Christopher C Vykukal rated it liked it Mar 11, Michael Dobbie rated it liked it Jun 26, Jennie rated it liked it Feb 28, Lucill T rated it it was amazing Sep 08, There are no discussion topics on this book yet.

Wedgwood of the Liberal Catholic Church. Originally a priest of the Church of England, his interest in spiritualism caused him to end his affiliation with Anglicanism in favour of the Theosophical Society, where he became an associate of Annie Besant. He became a high-ranking officer of the society, but resigned in amid a scandal. Accusations of his detractors were never proven and, with Besant's assistance, he was readmitted a few years later. Leadbeater went on to write over 69 books and pamphlets that examined in detail the hidden side of life as well as maintain regular speaking engagements.